Why I Chose Islam

Why I Chose Islam
Why I Chose Islam: A story of a priest who reverted to Islam, it is based on a True Story.
Formation : M. Emery
From issues : Islamic Propagation Office in Rabwah
Source : http://www.islamhouse.com/p/75468
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Non-Muslim Religious Celebrations and Ruling on participataingThe conflict between truth and falsehood is ongoing and will last as long as this world remains. The fact that some groups among the Ummah of Muhammad (peace and blessings of Allah be upon him) are following the people of falsehood.
Formation : Muhammad Salih Al-Munajjid
From issues : http://www.islamqa.com - Islam : Question & Answer Website
Source : http://www.islamhouse.com/p/204498
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Why Do You Smoke?A discussion with our smoking brothers regarding the prohibition of smoking
Formation : Muhammad ibn Ibraheem al-Hamad
From issues : Daar Al-Watan
Source : http://www.islamhouse.com/p/1331
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Story of a New MuslimA bewildered Western Truth-Seeker relates his spiritual journey from Christianity to Buddhism until he found the Truth in Islam.
Reveiwers : Muhammad AbdulRaoof
From issues : Islamic call and guidance centre in Abha: www.taweni.com
Source : http://www.islamhouse.com/p/378994
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The Book of Hajj and UmrahA Book detailing the rulings concerning Hajj and Umrah.
Formation : Mahmoud Reda Morad Abu Romaisah
From issues : Islamic Propagation Office in Rabwah
Source : http://www.islamhouse.com/p/1391
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Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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