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  • Fiqh Made EasyIn this work, the world- renowned scholar of comparative fiqh, Dr. Saalih al-Sadlaan of Muhammad ibn Saud Islamic University discusses the most important issues of fiqh. In this work, the author has done an excellent job of concisely mentioning the most important aspects of the different fiqh topics he discussed. Furthermore, he has discussed many issues that are not greatly discussed in the English literature, such as the rules concerning bequests and endowments. Hence, this work was chosen to be translated as a welcomed addition to the available English literature.

    Formation : Saleh Bin Ganim Al-Sadlan

    Translators : Jamaal Zarabozo

    Source : http://www.islamhouse.com/p/207459

    Download :Fiqh Made Easy

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Formation : Mahmood Al-Tahaan

    Source : http://www.islamhouse.com/p/291284

    Download :Rules Governing The Criticism Of Hadith

  • Enjoining Good, Forbidding EvilIbn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."

    Formation : Sheikh-ul-Islam ibn Taymiyyah

    Reveiwers : Muhammad AbdulRaoof

    Translators : Salim Abdullah Marjan

    Source : http://www.islamhouse.com/p/339184

    Download :Enjoining Good, Forbidding Evil

  • The Day of Resurrection (Tafseer Surah an-Nabaa)Belief in the Day of Resurrection gives meaning and purpose to our brief stay in this transient world. It is the believer's goal to win the Pleasure of His Lord by worshiping Him alone, fulfilling His Commands and refraining from His Prohibition during his worldly life-span. On the Day of Judgment, his fate will be decided in accordance with his record of deeds; he who fulfills his obligations will be rewarded with eternal bliss in Paradise, and he, who fails to be a believer, will be doomed to eternal Hell-Fire.

    Formation : Shuwana Abdul-Azeez

    Reveiwers : Muhammad AbdulRaoof

    From issues : A website Quran and Sunnah : http://www.qsep.com

    Source : http://www.islamhouse.com/p/373683

    Download :The Day of Resurrection (Tafseer Surah an-Nabaa)

  • KhushooA Book discussingthe importance of khushoo in prayer and how to achieve it

    Formation : Imran Hussein

    Source : http://www.islamhouse.com/p/1401

    Download :KhushooKhushoo