The Three Fundamental Principles and the Four Basic Rules

The Three Fundamental Principles and the Four Basic Rules
The Three Fundamental Principles and the Four Basic Rules of Islam.
Formation : Muhammad Bin Abdul Wahhab
From issues : Daar Al-Watan
Source : http://www.islamhouse.com/p/1333
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The Meaning of our Testimony that Muhammad is the Messenger of AllahThe meaning of our testimony that Muhammad (peace be upon him) is the messenger of Allah.
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From issues : http://www.islamtoday.net - Islam Today Website
Source : http://www.islamhouse.com/p/1369
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Child Education in IslamThis book outlines the basic Islamic concepts in child education. The author has tried to coordiante the main ideas, as well as the basics precepts for raising Muslim children in all the different spheres of life. First of all, the importance of correct belief and faith cannot be inculcated in young children except through the teaching and example of their parents; and obviously, the role of the mature and religious mother is foremost.
Source : http://www.islamhouse.com/p/250895
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I Want to Repent, ButPeople face many obstacles which they think stand between them and repentance, some of which exist within their own selves, and others in the world around them. This brief book clears up this confusion, dispel doubts, explain wisdom and drive away the Shaytaan.
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Source : http://www.islamhouse.com/p/51819
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Crucifixion or Cruci-fictionThrough Gospel accounts of the crucifixion, Shaikh Ahmad Deedat exposes the fallacy of the crucifixion.
Formation : Ahmed Deedat
Source : http://www.islamhouse.com/p/273068
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Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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