A Brief Illustrated Guide To Understanding Islam

A Brief Illustrated Guide To Understanding Islam
This colorful book is for non-Muslims who would like to understand Islam, Muslims, and other facets of Islam.
Formation : I. A. Ibrahim
From issues : http://www.islam-guide.com - Islam Guide Website
Source : http://www.islamhouse.com/p/1221
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The Life and the Aqeedah of Muhammad Bin Abdul-WahhabThe Life and The Aqeedah of Muhammad ibn Abdul-Wahhab: This book is not one with a political agenda. It is meant neither to support nor to critique any contemporary regimes or policies. Indeed, the driving force behind this work is much greater and more important than that. It has to do with, first, the religion of Islam as preached by the Prophet (peace and blessings of Allah be upon him) himself and, second, with the honor and rights of an individual Muslim, Muhammad ibn Abdul-Wahhab.
Formation : Mahmoud Reda Morad Abu Romaisah
Reveiwers : Muhammad AbdulRaoof
From issues : A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/330820
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How to Become a Muslim?An informative and detailed guide to new Muslims discussing the main pillars of Islam, Faith, as well as various commandments and prohibitions in Islam.
Formation : AbdulRahman Bin Abdulkarim Al-Sheha
From issues : Islamic Propagation Office in Rabwah
Source : http://www.islamhouse.com/p/1383
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Jesus & the BibleConcise examination of the Christian texts as well as the Islamic perspective of the purpose and message of Jesus
Formation : Rashaad Abdul-Muhaiman
From issues : El-Haqq Islamic Resource Center
Source : http://www.islamhouse.com/p/1367
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Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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Enjoining Good, Forbidding EvilIbn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."
Formation : Sheikh-ul-Islam ibn Taymiyyah
Reveiwers : Muhammad AbdulRaoof
Translators : Salim Abdullah Marjan
Source : http://www.islamhouse.com/p/339184
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