Noble Quran » English - Yusuf Ali » Sorah Adh-Dhariyat ( The Wind that Scatter )
Choose the reader
English - Yusuf Ali
Sorah Adh-Dhariyat ( The Wind that Scatter ) - Verses Number 60
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ ( 9 )
Through which are deluded (away from the Truth) such as would be deluded.
يَسْأَلُونَ أَيَّانَ يَوْمُ الدِّينِ ( 12 )
They ask, "When will be the Day of Judgment and Justice?"
يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ ( 13 )
(It will be) a Day when they will be tried (and tested) over the Fire!
ذُوقُوا فِتْنَتَكُمْ هَٰذَا الَّذِي كُنتُم بِهِ تَسْتَعْجِلُونَ ( 14 )
"Taste ye your trial! This is what ye used to ask to be hastened!"
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ ( 15 )
As to the Righteous, they will be in the midst of Gardens and Springs,
آخِذِينَ مَا آتَاهُمْ رَبُّهُمْ ۚ إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُحْسِنِينَ ( 16 )
Taking joy in the things which their Lord gives them, because, before then, they lived a good life.
كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ ( 17 )
They were in the habit of sleeping but little by night,
وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ ( 18 )
And in the hour of early dawn, they (were found) praying for Forgiveness;
وَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ ( 19 )
And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ ( 22 )
And in heaven is your Sustenance, as (also) that which ye are promised.
فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ ( 23 )
Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other.
هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ ( 24 )
Has the story reached thee, of the honoured guests of Abraham?
إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا ۖ قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ ( 25 )
Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."
فَرَاغَ إِلَىٰ أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ ( 26 )
Then he turned quickly to his household, brought out a fatted calf,
فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ ( 27 )
And placed it before them.. he said, "Will ye not eat?"
فَأَوْجَسَ مِنْهُمْ خِيفَةً ۖ قَالُوا لَا تَخَفْ ۖ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ ( 28 )
(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ ( 29 )
But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"
قَالُوا كَذَٰلِكِ قَالَ رَبُّكِ ۖ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ ( 30 )
They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge."
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا الْمُرْسَلُونَ ( 31 )
(Abraham) said: "And what, O ye Messengers, is your errand (now)?"
قَالُوا إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمٍ مُّجْرِمِينَ ( 32 )
They said, "We have been sent to a people (deep) in sin;-
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ ( 33 )
"To bring on, on them, (a shower of) stones of clay (brimstone),
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ ( 34 )
"Marked as from thy Lord for those who trespass beyond bounds."
فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ الْمُؤْمِنِينَ ( 35 )
Then We evacuated those of the Believers who were there,
فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ الْمُسْلِمِينَ ( 36 )
But We found not there any just (Muslim) persons except in one house:
وَتَرَكْنَا فِيهَا آيَةً لِّلَّذِينَ يَخَافُونَ الْعَذَابَ الْأَلِيمَ ( 37 )
And We left there a Sign for such as fear the Grievous Penalty.
وَفِي مُوسَىٰ إِذْ أَرْسَلْنَاهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَانٍ مُّبِينٍ ( 38 )
And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest.
فَتَوَلَّىٰ بِرُكْنِهِ وَقَالَ سَاحِرٌ أَوْ مَجْنُونٌ ( 39 )
But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!"
فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ وَهُوَ مُلِيمٌ ( 40 )
So We took him and his forces, and threw them into the sea; and his was the blame.
وَفِي عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ الرِّيحَ الْعَقِيمَ ( 41 )
And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind:
مَا تَذَرُ مِن شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَالرَّمِيمِ ( 42 )
It left nothing whatever that it came up against, but reduced it to ruin and rottenness.
وَفِي ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا حَتَّىٰ حِينٍ ( 43 )
And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!"
فَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ الصَّاعِقَةُ وَهُمْ يَنظُرُونَ ( 44 )
But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on.
فَمَا اسْتَطَاعُوا مِن قِيَامٍ وَمَا كَانُوا مُنتَصِرِينَ ( 45 )
Then they could not even stand (on their feet), nor could they help themselves.
وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ ( 46 )
So were the People of Noah before them for they wickedly transgressed.
وَالسَّمَاءَ بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ ( 47 )
With power and skill did We construct the Firmament: for it is We Who create the vastness of pace.
وَالْأَرْضَ فَرَشْنَاهَا فَنِعْمَ الْمَاهِدُونَ ( 48 )
And We have spread out the (spacious) earth: How excellently We do spread out!
وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ ( 49 )
And of every thing We have created pairs: That ye may receive instruction.
فَفِرُّوا إِلَى اللَّهِ ۖ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ( 50 )
Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open!
وَلَا تَجْعَلُوا مَعَ اللَّهِ إِلَٰهًا آخَرَ ۖ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ( 51 )
And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open!
كَذَٰلِكَ مَا أَتَى الَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا سَاحِرٌ أَوْ مَجْنُونٌ ( 52 )
Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"!
أَتَوَاصَوْا بِهِ ۚ بَلْ هُمْ قَوْمٌ طَاغُونَ ( 53 )
Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds!
وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ ( 55 )
But teach (thy Message) for teaching benefits the Believers.
وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ ( 56 )
I have only created Jinns and men, that they may serve Me.
مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ أَن يُطْعِمُونِ ( 57 )
No Sustenance do I require of them, nor do I require that they should feed Me.
إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ ( 58 )
For Allah is He Who gives (all) Sustenance,- Lord of Power,- Steadfast (for ever).
Random Books
- Fundamental Shi'ite BeliefsAn important book shows the corrupt belief of Shi’ites. The author said in the introduction, “I wrote this book for a number of reasons including: (1) The increased efforts of the Shi’ites to spread their ideology in the Muslim world. (2) The danger of this deviant sect poses on Islam. (3) The ignorance of many Muslims about the danger of this deviant sect. (4) The corrupt Aqeedah (belief system) of the Shi’ites, which includes polytheism, defamation of the Quran and defamation of the Companions of the Prophet, may Allah be pleased with them all. (5) Their extreme beliefs in relation to their imams."
Formation : Abdullah ibn Muhammad As-Salafi
Translators : Abdur-Rahman Murad
Source : http://www.islamhouse.com/p/256040
- Guarding the TongueBefore you is a chapter from the great book "Al-Adhkaar" of the Imam and great scholar of the seventh century, Abu Zakariyyah Yahya ibn Sharaf an-Nawawi. The chapter is entitled "Hifdh-ul-Lisaan" or "Guarding the Tongue." The original source, "Al-Adhkaar," is one of the prize works of Imam an-Nawawi in which he compiles and discusses the texts related to what is recommended and forbidden from speech, focusing on al-adhkaar (words of remembrance) and al-ad'iyah (supplications). In the last part of the book, as he explains, Imam an-Nawawi devotes a chapter to what is forbidden and disliked from speech, such as backbiting, gossiping, and slander. So he brings the evidences from the Qur'aan and Sunnah on the obligation of guarding the tongue from evil speech. This great work was checked and verified by Shaikh Saleem ibn 'Eed al-Hilaali and printed in two volumes. In his verification, Shaikh Saleem provides a grading for each hadeeth as well as a discussion about the reason for the hadeeth's authenticity or weakness. Due to a desire to make the e-book a source of easy reading and benefit, the verification of hadeeths have been limited to just the grade that Shaikh Saleem al-Hilaali has provided and the references of the hadeeth sources they can be found in, while abridging his discussions of certain hadeeths in some places.
Formation : Abu Zakaria Al-Nawawi
Translators : Abu Maryam Ismaeel Alarcon
From issues : http://www.almanhaj.com - Almanhaj Website
Source : http://www.islamhouse.com/p/250008
- The Characteristics Of Prophet Muhammed (PBUH)Prophet Muhammad (peace and blessings be upon him) is the best role model for all humankind. Among his outstanding virtues and characteristics, he was an extraordinary husband, a perfect father, and a unique grandfather. He was also a great statesman, judge, and spiritual leader. His most distinctive quality, however, was the fact that he was a blessing to all in both word and deed.
Formation : Muhammad Bin Isa Al-Tirmidhi
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/314347
- A guide for the new MuslimThis is a gift for all the new Muslims who currently know the right path to Allah. This is a means to strength and preserve their belief. In this book Sheikh Jamaal al-Din Zarabozo shows the fruits of becoming a Muslim, the excellent features of Islam and all aspects of Islam. Sheikh Jamaal illustrates the pillars of faith on which one’s belief is based and the pillars of Islam which contain the best practical deeds (e.g. prayer) and the best deeds of the heart i.e. the monotheism. As Islam is a social religion, Sheikh explains the Muslim’s behavior towards all individuals in the society, old or young, whether they embrace Islam or not. Afterwards he puts up some notice about both of the permissible and prohibited financial dealings. He also mentions the factors which increase the one’s belief and help the Muslim to abide by Allah’s commands. He refers to the obstacles (e.g. lust, misconception and ignorance) in the path of the Muslims prevent him from continuing his way to Allah. He also shows the prerequisites of the sincere repentance which is between the person and his God without a mediator. Finally, he gives a word for the new Muslim.
Formation : Jamaal Zarabozo
Source : http://www.islamhouse.com/p/193813
- The Best Provision to the Day of JudgmentA book contains sunnahs (recommended acts) scattered in a lot of books. It’s divided into two main sections. The first is concerned with good deeds that have specified rewards whose benefits are restricted to whoever performs them only. Examples of such good deeds are: praying sunnahs and performing ‘umrah. The second section is devoted to the deeds with unspecified benefits, i.e. the good deeds whose benefits reach others like the family, the neighbor or even the community in large. These benefits are achieved in this life as well as the Last Day. Giving charity and useful knowledge are examples of this group of good deeds.
Formation : Hakam Bin Adel Zummo Al-Nuwairy Al-Aqily
Translators : Ayat Fawwaz Ar-Rayyes
Source : http://www.islamhouse.com/p/249745












