Noble Quran » English - Sahih International » Sorah At-Tur ( The Mount )
Choose the reader
English - Sahih International
Sorah At-Tur ( The Mount ) - Verses Number 49
وَالطُّورِ ( 1 ) 
By the mount
وَكِتَابٍ مَّسْطُورٍ ( 2 )
And [by] a Book inscribed
فِي رَقٍّ مَّنشُورٍ ( 3 )
In parchment spread open
وَالْبَيْتِ الْمَعْمُورِ ( 4 )
And [by] the frequented House
وَالسَّقْفِ الْمَرْفُوعِ ( 5 )
And [by] the heaven raised high
وَالْبَحْرِ الْمَسْجُورِ ( 6 )
And [by] the sea filled [with fire],
إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ ( 7 )
Indeed, the punishment of your Lord will occur.
مَّا لَهُ مِن دَافِعٍ ( 8 )
Of it there is no preventer.
يَوْمَ تَمُورُ السَّمَاءُ مَوْرًا ( 9 )
On the Day the heaven will sway with circular motion
وَتَسِيرُ الْجِبَالُ سَيْرًا ( 10 )
And the mountains will pass on, departing -
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ( 11 )
Then woe, that Day, to the deniers,
الَّذِينَ هُمْ فِي خَوْضٍ يَلْعَبُونَ ( 12 )
Who are in [empty] discourse amusing themselves.
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا ( 13 )
The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],
هَٰذِهِ النَّارُ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ ( 14 )
"This is the Fire which you used to deny.
أَفَسِحْرٌ هَٰذَا أَمْ أَنتُمْ لَا تُبْصِرُونَ ( 15 )
Then is this magic, or do you not see?
اصْلَوْهَا فَاصْبِرُوا أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ( 16 )
[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do."
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَعِيمٍ ( 17 )
Indeed, the righteous will be in gardens and pleasure,
فَاكِهِينَ بِمَا آتَاهُمْ رَبُّهُمْ وَوَقَاهُمْ رَبُّهُمْ عَذَابَ الْجَحِيمِ ( 18 )
Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.
كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا كُنتُمْ تَعْمَلُونَ ( 19 )
[They will be told], "Eat and drink in satisfaction for what you used to do."
مُتَّكِئِينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ ۖ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ ( 20 )
They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.
وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُم مِّنْ عَمَلِهِم مِّن شَيْءٍ ۚ كُلُّ امْرِئٍ بِمَا كَسَبَ رَهِينٌ ( 21 )
And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained.
وَأَمْدَدْنَاهُم بِفَاكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ ( 22 )
And We will provide them with fruit and meat from whatever they desire.
يَتَنَازَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ ( 23 )
They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.
وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ ( 24 )
There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected.
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ ( 25 )
And they will approach one another, inquiring of each other.
قَالُوا إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ ( 26 )
They will say, "Indeed, we were previously among our people fearful [of displeasing Allah].
فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ ( 27 )
So Allah conferred favor upon us and protected us from the punishment of the Scorching Fire.
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُ هُوَ الْبَرُّ الرَّحِيمُ ( 28 )
Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful."
فَذَكِّرْ فَمَا أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ ( 29 )
So remind [O Muhammad], for you are not, by the favor of your Lord, a soothsayer or a madman.
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ الْمَنُونِ ( 30 )
Or do they say [of you], "A poet for whom we await a misfortune of time?"
قُلْ تَرَبَّصُوا فَإِنِّي مَعَكُم مِّنَ الْمُتَرَبِّصِينَ ( 31 )
Say, "Wait, for indeed I am, with you, among the waiters."
أَمْ تَأْمُرُهُمْ أَحْلَامُهُم بِهَٰذَا ۚ أَمْ هُمْ قَوْمٌ طَاغُونَ ( 32 )
Or do their minds command them to [say] this, or are they a transgressing people?
أَمْ يَقُولُونَ تَقَوَّلَهُ ۚ بَل لَّا يُؤْمِنُونَ ( 33 )
Or do they say, "He has made it up"? Rather, they do not believe.
فَلْيَأْتُوا بِحَدِيثٍ مِّثْلِهِ إِن كَانُوا صَادِقِينَ ( 34 )
Then let them produce a statement like it, if they should be truthful.
أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ ( 35 )
Or were they created by nothing, or were they the creators [of themselves]?
أَمْ خَلَقُوا السَّمَاوَاتِ وَالْأَرْضَ ۚ بَل لَّا يُوقِنُونَ ( 36 )
Or did they create the heavens and the earth? Rather, they are not certain.
أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ ( 37 )
Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ ۖ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَانٍ مُّبِينٍ ( 38 )
Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority.
أَمْ لَهُ الْبَنَاتُ وَلَكُمُ الْبَنُونَ ( 39 )
Or has He daughters while you have sons?
أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ ( 40 )
Or do you, [O Muhammad], ask of them a payment, so they are by debt burdened down?
أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ ( 41 )
Or have they [knowledge of] the unseen, so they write [it] down?
أَمْ يُرِيدُونَ كَيْدًا ۖ فَالَّذِينَ كَفَرُوا هُمُ الْمَكِيدُونَ ( 42 )
Or do they intend a plan? But those who disbelieve - they are the object of a plan.
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ اللَّهِ ۚ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ ( 43 )
Or have they a deity other than Allah? Exalted is Allah above whatever they associate with Him.
وَإِن يَرَوْا كِسْفًا مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ ( 44 )
And if they were to see a fragment from the sky falling, they would say, "[It is merely] clouds heaped up."
فَذَرْهُمْ حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ ( 45 )
So leave them until they meet their Day in which they will be struck insensible -
يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا وَلَا هُمْ يُنصَرُونَ ( 46 )
The Day their plan will not avail them at all, nor will they be helped.
وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ( 47 )
And indeed, for those who have wronged is a punishment before that, but most of them do not know.
وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ ( 48 )
And be patient, [O Muhammad], for the decision of your Lord, for indeed, you are in Our eyes. And exalt [Allah] with praise of your Lord when you arise.
وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ ( 49 )
And in a part of the night exalt Him and after [the setting of] the stars.
Random Books
- The Best Provision to the Day of JudgmentA book contains sunnahs (recommended acts) scattered in a lot of books. It’s divided into two main sections. The first is concerned with good deeds that have specified rewards whose benefits are restricted to whoever performs them only. Examples of such good deeds are: praying sunnahs and performing ‘umrah. The second section is devoted to the deeds with unspecified benefits, i.e. the good deeds whose benefits reach others like the family, the neighbor or even the community in large. These benefits are achieved in this life as well as the Last Day. Giving charity and useful knowledge are examples of this group of good deeds.
Formation : Hakam Bin Adel Zummo Al-Nuwairy Al-Aqily
Translators : Ayat Fawwaz Ar-Rayyes
Source : http://www.islamhouse.com/p/249745
Download :
- Muhammad (Peace Be Upon Him) In The BibleI will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. Upon whom to these characteristics of the awaited prophet apply? Upon Jesus or Muhammad (peace be upon them). This book examines these prophecies in a very logical and scientific method.
Formation : Jamal Badawi
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/320540
Download :
- How do we believe in the Last Day?Faith in the Last Day is to believe that mankind will be resurrected and recompensed for their deeds. It is to believe in everything that has come to us in the Book and the Sunnah concerning the description of that Day.
Formation : Muhammad ibn Saleh al-Othaimeen
Reveiwers : Muhammad AbdulRaoof
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/373675
Download :
- Imaan and its componentsThis booklet is an attempt to educate the reader about the moderate understanding of Ahlus-Sunnah wal-Jama'ah concerning the components of Imaan and Kufr and to warn against the misguided views of those who have
Formation : Shuwana Abdul-Azeez
Reveiwers : Muhammad AbdulRaoof
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/373677
Download :
- Say as universe says Laa ilaaha illa AllaahIntroduction to history of polytheism and monotheism: Allah (glory be to him) created all people as Muslims and monotheists but devils came to them and changed and distorted their religion. Allah said in a qudsi hadith, “I created all my slaves as haneefs (monotheists), but the devils came to them, made them deviate from their religion, forbade them that which I had permitted to them, and commanded them to join partners with me for which I has given no authority.” As soon as people commit a type of polytheism, Allah sends his prophets to call them to the suitable type of monotheism.
Formation : Ameen Al-Ansaari
From issues : A website Knowing Allah : http://knowingallah.com
Source : http://www.islamhouse.com/p/370996
Download :