Noble Quran » English - Transliteration » Sorah Al-Haaqqah ( The Inevitable )
Choose the reader
English - Transliteration
Sorah Al-Haaqqah ( The Inevitable ) - Verses Number 52
الْحَاقَّةُ ( 1 ) 
Alhaqqa
مَا الْحَاقَّةُ ( 2 )
Ma alhaqqa
وَمَا أَدْرَاكَ مَا الْحَاقَّةُ ( 3 )
Wama adraka ma alhaqqa
كَذَّبَتْ ثَمُودُ وَعَادٌ بِالْقَارِعَةِ ( 4 )
Kaththabat thamoodu waAAadun bilqariAAa
فَأَمَّا ثَمُودُ فَأُهْلِكُوا بِالطَّاغِيَةِ ( 5 )
Faamma thamoodu faohlikoo bittaghiya
وَأَمَّا عَادٌ فَأُهْلِكُوا بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ ( 6 )
Waamma AAadun faohlikoo bireehinsarsarin AAatiya
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا فَتَرَى الْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ ( 7 )
Sakhkharaha AAalayhim sabAAa layalinwathamaniyata ayyamin husooman fataraalqawma feeha sarAAa kaannahum aAAjazunakhlin khawiya
فَهَلْ تَرَىٰ لَهُم مِّن بَاقِيَةٍ ( 8 )
Fahal tara lahum min baqiya
وَجَاءَ فِرْعَوْنُ وَمَن قَبْلَهُ وَالْمُؤْتَفِكَاتُ بِالْخَاطِئَةِ ( 9 )
Wajaa firAAawnu waman qablahu walmu/tafikatubilkhati-a
فَعَصَوْا رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً ( 10 )
FaAAasaw rasoola rabbihim faakhathahumakhthatan rabiya
إِنَّا لَمَّا طَغَى الْمَاءُ حَمَلْنَاكُمْ فِي الْجَارِيَةِ ( 11 )
Inna lamma taghaalmao hamalnakum fee aljariya
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَا أُذُنٌ وَاعِيَةٌ ( 12 )
LinajAAalaha lakum tathkiratanwataAAiyaha othunun waAAiya
فَإِذَا نُفِخَ فِي الصُّورِ نَفْخَةٌ وَاحِدَةٌ ( 13 )
Fa-itha nufikha fee assoorinafkhatun wahida
وَحُمِلَتِ الْأَرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَاحِدَةً ( 14 )
Wahumilati al-ardu waljibalufadukkata dakkatan wahida
فَيَوْمَئِذٍ وَقَعَتِ الْوَاقِعَةُ ( 15 )
Fayawma-ithin waqaAAati alwaqiAAa
وَانشَقَّتِ السَّمَاءُ فَهِيَ يَوْمَئِذٍ وَاهِيَةٌ ( 16 )
Wanshaqqati assamaofahiya yawma-ithin wahiya
وَالْمَلَكُ عَلَىٰ أَرْجَائِهَا ۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ ( 17 )
Walmalaku AAala arja-ihawayahmilu AAarsha rabbika fawqahum yawma-ithin thamaniya
يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ ( 18 )
Yawma-ithin tuAAradoona latakhfa minkum khafiya
فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ ( 19 )
Faamma man ootiya kitabahubiyameenihi fayaqoolu haomu iqraoo kitabiyah
إِنِّي ظَنَنتُ أَنِّي مُلَاقٍ حِسَابِيَهْ ( 20 )
Innee thanantu annee mulaqinhisabiyah
فَهُوَ فِي عِيشَةٍ رَّاضِيَةٍ ( 21 )
Fahuwa fee AAeeshatin radiya
فِي جَنَّةٍ عَالِيَةٍ ( 22 )
Fee jannatin AAaliya
قُطُوفُهَا دَانِيَةٌ ( 23 )
Qutoofuha daniya
كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ ( 24 )
Kuloo washraboo hanee-an bimaaslaftum fee al-ayyami alkhaliya
وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِشِمَالِهِ فَيَقُولُ يَا لَيْتَنِي لَمْ أُوتَ كِتَابِيَهْ ( 25 )
Waamma man ootiya kitabahubishimalihi fayaqoolu ya laytanee lam oota kitabiyah
وَلَمْ أَدْرِ مَا حِسَابِيَهْ ( 26 )
Walam adri ma hisabiyah
يَا لَيْتَهَا كَانَتِ الْقَاضِيَةَ ( 27 )
Ya laytaha kanati alqadiya
مَا أَغْنَىٰ عَنِّي مَالِيَهْ ۜ ( 28 )
Ma aghna AAannee maliyah
هَلَكَ عَنِّي سُلْطَانِيَهْ ( 29 )
Halaka AAannee sultaniyah
خُذُوهُ فَغُلُّوهُ ( 30 )
Khuthoohu faghullooh
ثُمَّ الْجَحِيمَ صَلُّوهُ ( 31 )
Thumma aljaheema sallooh
ثُمَّ فِي سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَاسْلُكُوهُ ( 32 )
Thumma fee silsilatin tharAAuhasabAAoona thiraAAan faslukooh
إِنَّهُ كَانَ لَا يُؤْمِنُ بِاللَّهِ الْعَظِيمِ ( 33 )
Innahu kana la yu/minu billahialAAatheem
وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ ( 34 )
Wala yahuddu AAalataAAami almiskeen
فَلَيْسَ لَهُ الْيَوْمَ هَاهُنَا حَمِيمٌ ( 35 )
Falaysa lahu alyawma hahuna hameem
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ ( 36 )
Wala taAAamun illamin ghisleen
لَّا يَأْكُلُهُ إِلَّا الْخَاطِئُونَ ( 37 )
La ya/kuluhu illa alkhati-oon
فَلَا أُقْسِمُ بِمَا تُبْصِرُونَ ( 38 )
Fala oqsimu bima tubsiroon
وَمَا لَا تُبْصِرُونَ ( 39 )
Wama la tubsiroon
إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ ( 40 )
Innahu laqawlu rasoolin kareem
وَمَا هُوَ بِقَوْلِ شَاعِرٍ ۚ قَلِيلًا مَّا تُؤْمِنُونَ ( 41 )
Wama huwa biqawli shaAAirinqaleelan ma tu/minoon
وَلَا بِقَوْلِ كَاهِنٍ ۚ قَلِيلًا مَّا تَذَكَّرُونَ ( 42 )
Wala biqawli kahinin qaleelanma tathakkaroon
تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ ( 43 )
Tanzeelun min rabbi alAAalameen
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِ ( 44 )
Walaw taqawwala AAalayna baAAdaal-aqaweel
لَأَخَذْنَا مِنْهُ بِالْيَمِينِ ( 45 )
Laakhathna minhu bilyameen
ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ ( 46 )
Thumma laqataAAna minhualwateen
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَاجِزِينَ ( 47 )
Fama minkum min ahadin AAanhu hajizeen
وَإِنَّهُ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ ( 48 )
Wa-innahu latathkiratun lilmuttaqeen
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ ( 49 )
Wa-inna lanaAAlamu anna minkum mukaththibeen
وَإِنَّهُ لَحَسْرَةٌ عَلَى الْكَافِرِينَ ( 50 )
Wa-innahu lahasratun AAala alkafireen
وَإِنَّهُ لَحَقُّ الْيَقِينِ ( 51 )
Wa-innahu lahaqqu alyaqeen
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ( 52 )
Fasabbih bismi rabbika alAAatheem
Random Books
- The Clear Quranic ExegesisThis book of Tafsir was written according to the approach I mentioned. I wanted to make it easy for the ordinary reader to give the meaning and the concept for each Ayah separately and that is called the analytic method. In which a reader can understand the meaning of the Ayahs and their significance without giving details or being concise with special care for the word, structures and style to promote the language and the culture of the reader. I have concentrated on the expressional side which establishes the meaning and reaches to the heart and mind. In order to achieve this, I used the proper educational and preaching style. This book is also for non-Muslims who want to know the significance of Islam as well as those who want to embrace Islam whether they know Arabic by nature or this book has been translated to him.
Formation : Mohammed Khair Ramadan Yosuf
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.alukah.net - Al Alukah Website
Source : http://www.islamhouse.com/p/345086
Download :
- The Islamic View of Jesus (Peace Be Upon Him)The Islamic View of Jesus (Peace Be Upon Him), How did the Quran Narrated the stories of the messengers and prophets from Adam to Muhammad, and the Quran had explained in detail the story of Jesus peace be up on him, In the Light of Holy Quran and Sunnah.
Formation : Imam Ibn Kathir
Source : http://www.islamhouse.com/p/204500
Download :
- The Quran and Modern Science Compatible or Incompatible ?-
Formation : Zakir Naik
Source : http://www.islamhouse.com/p/51902
Download :
- The Manners Of the Knowledge SeekerThe Islamic knowledge is the legacy of a prophet, the scholars are heirs of the prophets, and this is why the Knowledge seekers were among the best people.
Formation : Muhammad Saeed Raslan
Source : http://www.islamhouse.com/p/145561
Download :
- Interest and Its Role in Economy and LifeAn article explains why the Muslims abide by the prohibition of usury while the Jewish and Christian secularists are calling to to affirm it. A glimpse at some texts from the Quran and the Sunnah which severely warn against the taking of interest. Interest and Usury in the Bible (Judaism and Christianity) and according to early thinkers. An article explains how something so despised such as interest could be justified and even institutionalized as a standard. The various ways in which thinkers in the past have tried to conjure explanations for the existence of interest. The various ways in which interest has harmed society. The devastating ills of interest on an international level. An Islamic solution to the interest model, and how economy can still thrive without interest.
Formation : Jamaal Zarabozo
From issues : A website Islam Religion www.islamreligion.com
Source : http://www.islamhouse.com/p/190075
Download :