Noble Quran » English - Sahih International » Sorah Al-Jinn ( The Jinn )
Choose the reader
English - Sahih International
Sorah Al-Jinn ( The Jinn ) - Verses Number 28
قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِّنَ الْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا ( 1 ) 
Say, [O Muhammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur'an.
يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ ۖ وَلَن نُّشْرِكَ بِرَبِّنَا أَحَدًا ( 2 )
It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.
وَأَنَّهُ تَعَالَىٰ جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلَا وَلَدًا ( 3 )
And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son
وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا عَلَى اللَّهِ شَطَطًا ( 4 )
And that our foolish one has been saying about Allah an excessive transgression.
وَأَنَّا ظَنَنَّا أَن لَّن تَقُولَ الْإِنسُ وَالْجِنُّ عَلَى اللَّهِ كَذِبًا ( 5 )
And we had thought that mankind and the jinn would never speak about Allah a lie.
وَأَنَّهُ كَانَ رِجَالٌ مِّنَ الْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ الْجِنِّ فَزَادُوهُمْ رَهَقًا ( 6 )
And there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in burden.
وَأَنَّهُمْ ظَنُّوا كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ اللَّهُ أَحَدًا ( 7 )
And they had thought, as you thought, that Allah would never send anyone [as a messenger].
وَأَنَّا لَمَسْنَا السَّمَاءَ فَوَجَدْنَاهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا ( 8 )
And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames.
وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ ۖ فَمَن يَسْتَمِعِ الْآنَ يَجِدْ لَهُ شِهَابًا رَّصَدًا ( 9 )
And we used to sit therein in positions for hearing, but whoever listens now will find a burning flame lying in wait for him.
وَأَنَّا لَا نَدْرِي أَشَرٌّ أُرِيدَ بِمَن فِي الْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا ( 10 )
And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course.
وَأَنَّا مِنَّا الصَّالِحُونَ وَمِنَّا دُونَ ذَٰلِكَ ۖ كُنَّا طَرَائِقَ قِدَدًا ( 11 )
And among us are the righteous, and among us are [others] not so; we were [of] divided ways.
وَأَنَّا ظَنَنَّا أَن لَّن نُّعْجِزَ اللَّهَ فِي الْأَرْضِ وَلَن نُّعْجِزَهُ هَرَبًا ( 12 )
And we have become certain that we will never cause failure to Allah upon earth, nor can we escape Him by flight.
وَأَنَّا لَمَّا سَمِعْنَا الْهُدَىٰ آمَنَّا بِهِ ۖ فَمَن يُؤْمِن بِرَبِّهِ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا ( 13 )
And when we heard the guidance, we believed in it. And whoever believes in his Lord will not fear deprivation or burden.
وَأَنَّا مِنَّا الْمُسْلِمُونَ وَمِنَّا الْقَاسِطُونَ ۖ فَمَنْ أَسْلَمَ فَأُولَٰئِكَ تَحَرَّوْا رَشَدًا ( 14 )
And among us are Muslims [in submission to Allah], and among us are the unjust. And whoever has become Muslim - those have sought out the right course.
وَأَمَّا الْقَاسِطُونَ فَكَانُوا لِجَهَنَّمَ حَطَبًا ( 15 )
But as for the unjust, they will be, for Hell, firewood.'
وَأَن لَّوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُم مَّاءً غَدَقًا ( 16 )
And [Allah revealed] that if they had remained straight on the way, We would have given them abundant provision
لِّنَفْتِنَهُمْ فِيهِ ۚ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِ يَسْلُكْهُ عَذَابًا صَعَدًا ( 17 )
So We might test them therein. And whoever turns away from the remembrance of his Lord He will put into arduous punishment.
وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا ( 18 )
And [He revealed] that the masjids are for Allah, so do not invoke with Allah anyone.
وَأَنَّهُ لَمَّا قَامَ عَبْدُ اللَّهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا ( 19 )
And that when the Servant of Allah stood up supplicating Him, they almost became about him a compacted mass."
قُلْ إِنَّمَا أَدْعُو رَبِّي وَلَا أُشْرِكُ بِهِ أَحَدًا ( 20 )
Say, [O Muhammad], "I only invoke my Lord and do not associate with Him anyone."
قُلْ إِنِّي لَا أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا ( 21 )
Say, "Indeed, I do not possess for you [the power of] harm or right direction."
قُلْ إِنِّي لَن يُجِيرَنِي مِنَ اللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِ مُلْتَحَدًا ( 22 )
Say, "Indeed, there will never protect me from Allah anyone [if I should disobey], nor will I find in other than Him a refuge.
إِلَّا بَلَاغًا مِّنَ اللَّهِ وَرِسَالَاتِهِ ۚ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا أَبَدًا ( 23 )
But [I have for you] only notification from Allah, and His messages." And whoever disobeys Allah and His Messenger - then indeed, for him is the fire of Hell; they will abide therein forever.
حَتَّىٰ إِذَا رَأَوْا مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا ( 24 )
[The disbelievers continue] until, when they see that which they are promised, then they will know who is weaker in helpers and less in number.
قُلْ إِنْ أَدْرِي أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُ رَبِّي أَمَدًا ( 25 )
Say, "I do not know if what you are promised is near or if my Lord will grant for it a [long] period."
عَالِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَدًا ( 26 )
[He is] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to anyone
إِلَّا مَنِ ارْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُ يَسْلُكُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ رَصَدًا ( 27 )
Except whom He has approved of messengers, and indeed, He sends before each messenger and behind him observers
لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا رِسَالَاتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَيْءٍ عَدَدًا ( 28 )
That he may know that they have conveyed the messages of their Lord; and He has encompassed whatever is with them and has enumerated all things in number.
Random Books
- HijabThis book talks about the value of the obligation of hijab and to beware of display and unveiling, the characteristics of the Hijab are discussed, bringing the glad tidings promised (by Allah) to those women adhering to it. It also points out the danger of dazzling displays of ornaments and beauty as well as the terrible repercussions in this life and in the hereafter.
Formation : Abdul Aziz Bin Mohammed Al-Dowaish
Reveiwers : Muhammad AbdulRaoof
From issues : A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/328616
Download :
- Ahmad ibn Hanbal's Treatise on Prayer (Salah)The treatise by Imam ibn Hanbal, the Imam of the Hanbali school of juristic reasoning, renowned for his steep knowledge, was written several hundred years ago to the inhabitants of a town where the Imam stayed for a period of time. It contains a full and clear description of the prayer and includes detailed observations of the mistakes, which Imam Ahmad observed during his time in that town. It was and remains an invaluable work for all Muslims. Detailing as it does many common errors made during prayers, some of which are serious enough to invalidate the act of worship.
Formation : Imam Ahmed ibn Hanbal
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/321977
Download :
- The Ideological AttackPlots of the kuffaar and the Muslim response.
Formation : Abdul Aziz bin Abdullah bin Baz
From issues : http://www.islammessage.com - Islam Message House Website
Source : http://www.islamhouse.com/p/1259
Download :
- Stories Of The Qur’anHere we are with the book Stories of the Qur’an by AI-Hafiz Isma` il Ibn Katheer Ad- Dimashqi (May Allah rest his soul), taking a tour throughout the stories mentioned in the Glorious Qur’ an pertaining to which Allah the Almighty says: {Indeed in their stories, there is a lesson for men of understanding}. (Yusuf, 111) Yes, in order to find admonition, lessons and exemplary models! This book handles the stories that are cited in the Glorious Qur’an, gathered from the book titled, Al-Bidayah wan-Nihayah (The Beginning and the End).
Formation : Imam Ibn Kathir
Reveiwers : Muhammad AbdulRaoof
Translators : Ali As-Sayed Al-Halawani - Ali As-Sayyed Al-Hulwani
Source : http://www.islamhouse.com/p/313856
Download :
- The World of the Noble AngelsFrom the moment an individual is conceived in his mother's womb, until his death and beyond, angels play a part in human life. Angels bring forth the soul of the dying and they bring comfort or inflict torment in the grave. An angel will sound the Trumpet on the Last Day, and angels will be present on the Day of Judgment until they accompany people to their ultimate destination in Paradise or Hell.
Formation : Omar Bin Sulaiman Al-Ashqar
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/336374
Download :