Noble Quran » English - Transliteration » Sorah Al-Insan ( Man )
Choose the reader
English - Transliteration
Sorah Al-Insan ( Man ) - Verses Number 31
هَلْ أَتَىٰ عَلَى الْإِنسَانِ حِينٌ مِّنَ الدَّهْرِ لَمْ يَكُن شَيْئًا مَّذْكُورًا ( 1 ) 
Hal ata AAala al-insani heenunmina addahri lam yakun shay-an mathkoora
إِنَّا خَلَقْنَا الْإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا ( 2 )
Inna khalaqna al-insanamin nutfatin amshajin nabtaleehi fajaAAalnahusameeAAan baseera
إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا ( 3 )
Inna hadaynahu assabeelaimma shakiran wa-imma kafoora
إِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَلَاسِلَ وَأَغْلَالًا وَسَعِيرًا ( 4 )
Inna aAAtadna lilkafireenasalasila waaghlalan wasaAAeera
إِنَّ الْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا ( 5 )
Inna al-abrara yashraboona min ka/sinkana mizajuha kafoora
عَيْنًا يَشْرَبُ بِهَا عِبَادُ اللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا ( 6 )
AAaynan yashrabu biha AAibaduAllahi yufajjiroonaha tafjeera
يُوفُونَ بِالنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُ مُسْتَطِيرًا ( 7 )
Yoofoona binnathri wayakhafoonayawman kana sharruhu mustateera
وَيُطْعِمُونَ الطَّعَامَ عَلَىٰ حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا ( 8 )
WayutAAimona attaAAamaAAala hubbihi miskeenan wayateeman waaseera
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لَا نُرِيدُ مِنكُمْ جَزَاءً وَلَا شُكُورًا ( 9 )
Innama nutAAimukum liwajhi Allahila nureedu minkum jazaan wala shukoora
إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا ( 10 )
Inna nakhafu min rabbinayawman AAaboosan qamtareera
فَوَقَاهُمُ اللَّهُ شَرَّ ذَٰلِكَ الْيَوْمِ وَلَقَّاهُمْ نَضْرَةً وَسُرُورًا ( 11 )
Fawaqahumu Allahu sharra thalikaalyawmi walaqqahum nadratan wasuroora
وَجَزَاهُم بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا ( 12 )
Wajazahum bima sabaroojannatan wahareera
مُّتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ ۖ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا ( 13 )
Muttaki-eena feeha AAala al-ara-ikila yarawna feeha shamsan wala zamhareera
وَدَانِيَةً عَلَيْهِمْ ظِلَالُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا ( 14 )
Wadaniyatan AAalayhim thilaluhawathullilat qutoofuha tathleela
وَيُطَافُ عَلَيْهِم بِآنِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا ( 15 )
Wayutafu AAalayhim bi-aniyatinmin fiddatin waakwabin kanat qawareera
قَوَارِيرَ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا ( 16 )
Qawareera min fiddatinqaddarooha taqdeera
وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنجَبِيلًا ( 17 )
Wayusqawna feeha ka/san kanamizajuha zanjabeela
عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا ( 18 )
AAaynan feeha tusammasalsabeela
وَيَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا ( 19 )
Wayatoofu AAalayhim wildanunmukhalladoona itha raaytahum hasibtahum lu/lu-anmanthoora
وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا ( 20 )
Wa-itha raayta thamma raaytanaAAeeman wamulkan kabeera
عَالِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ ۖ وَحُلُّوا أَسَاوِرَ مِن فِضَّةٍ وَسَقَاهُمْ رَبُّهُمْ شَرَابًا طَهُورًا ( 21 )
AAaliyahum thiyabu sundusinkhudrun wa-istabraqun wahulloo asawira minfiddatin wasaqahum rabbuhum sharaban tahoora
إِنَّ هَٰذَا كَانَ لَكُمْ جَزَاءً وَكَانَ سَعْيُكُم مَّشْكُورًا ( 22 )
Inna hatha kana lakum jazaanwakana saAAyukum mashkoora
إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْآنَ تَنزِيلًا ( 23 )
Inna nahnu nazzalnaAAalayka alqur-ana tanzeela
فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ آثِمًا أَوْ كَفُورًا ( 24 )
Fasbir lihukmi rabbikawala tutiAA minhum athiman aw kafoora
وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا ( 25 )
Wathkuri isma rabbikabukratan waaseela
وَمِنَ اللَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيلًا ( 26 )
Wamina allayli fasjud lahu wasabbihhulaylan taweela
إِنَّ هَٰؤُلَاءِ يُحِبُّونَ الْعَاجِلَةَ وَيَذَرُونَ وَرَاءَهُمْ يَوْمًا ثَقِيلًا ( 27 )
Inna haola-i yuhibboonaalAAajilata wayatharoona waraahum yawmanthaqeela
نَّحْنُ خَلَقْنَاهُمْ وَشَدَدْنَا أَسْرَهُمْ ۖ وَإِذَا شِئْنَا بَدَّلْنَا أَمْثَالَهُمْ تَبْدِيلًا ( 28 )
Nahnu khalaqnahum washadadnaasrahum wa-itha shi/na baddalna amthalahumtabdeela
إِنَّ هَٰذِهِ تَذْكِرَةٌ ۖ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا ( 29 )
Inna hathihi tathkiratun famanshaa ittakhatha ila rabbihi sabeela
وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ( 30 )
Wama tashaoona illa anyashaa Allahu inna Allaha kanaAAaleeman hakeema
يُدْخِلُ مَن يَشَاءُ فِي رَحْمَتِهِ ۚ وَالظَّالِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًا ( 31 )
Yudkhilu man yashao fee rahmatihiwaththalimeena aAAadda lahum AAathabanaleema
Random Books
- Explaining the Meaning of An-Nur (the Light), One of Allah's NamesThis nice article discusses a very nice topic. It discusses the meaning of Allah's name: An-Nur (the Light). No doubt lots of Muslims did not read about its meaning due to its being obvious but we should take much care of knowing any aspect of Islam even if we think it is very clear. Dr. Saleh As-Saleh explains its meaning through explaining the verse in which it is mentioned in Surat An-Nur.
Formation : Dr. Saleh As-Saleh
From issues : http://understand-islam.net - Understand Islam Website
Source : http://www.islamhouse.com/p/344786
Download :
- 33 Ways of developing Khushoo’ in SalaahA book on how to develop Khushoo in prayers, rulings on Khushoo, the means of developing Khushoo, knowing the advantages of Khushoo in prayers and etc.
Formation : Muhammad Salih Al-Munajjid
From issues : http://www.islamqa.com - Islam : Question & Answer Website
Source : http://www.islamhouse.com/p/190239
Download :
- Praying Eid in the Musallaa is the SunnahPraying 'Eid in the Musallaa is the Sunnah: there is great and profound wisdom behind this Sunnah – the Sunnah of praying in an open area of land. And it is that: The Muslims will have two days of the year where all the people of every city can gather together – whether men, women or children - and turn towards Allaah with their hearts in unity, praying behind one Imaam, making the Takbeer, the Tahleel and supplicating to Allaah sincerely together, as if they were united upon the heart of one man, happy and joyous about the blessing Allaah has bestowed on them. So the Eid will truly be an occasion of celebration for them.
Formation : Muhammad Naasiruddeen al-Albaanee
Translators : Abu Maryam Ismaeel Alarcon
Source : http://www.islamhouse.com/p/54235
Download :
- Nukhbat al-Fikr (the top of thinking in the classification of hadith)The science of hadith is one of the most honourable and important sciences as we know through it the truthfulness of what was narrated to messenger of Allah peace be upon him whether it is authentic or weak.It's importance and honorability are due the honorability and importance of it's target which is the sunnah of the messenger peace be upon him , the second source of the islamic legislation, the words of who doesn't pronounce any word out of prejudice, it is nothing except a revelation revealed. And from the most collective and summarized written texts of this field is The Text Of Nukabat Al Fakar In Mostalah Ahal Al Athar (the top of thinking in the classification of hadith) by the Hafiz Ahmed Ibn Ali Ibn Hajar Al Askalany Al Shafi may the mercy of Allah be upon him.And this is the reading of the text.
Formation : Ibn Hajar Al-Asqalani
Source : http://www.islamhouse.com/p/291282
Download :
- Fiqh Made EasyIn this work, the world- renowned scholar of comparative fiqh, Dr. Saalih al-Sadlaan of Muhammad ibn Saud Islamic University discusses the most important issues of fiqh. In this work, the author has done an excellent job of concisely mentioning the most important aspects of the different fiqh topics he discussed. Furthermore, he has discussed many issues that are not greatly discussed in the English literature, such as the rules concerning bequests and endowments. Hence, this work was chosen to be translated as a welcomed addition to the available English literature.
Formation : Saleh Bin Ganim Al-Sadlan
Translators : Jamaal Zarabozo
Source : http://www.islamhouse.com/p/207459
Download :