Noble Quran » English - Transliteration » Sorah Al-Qalam ( The Pen )
Choose the reader
English - Transliteration
Sorah Al-Qalam ( The Pen ) - Verses Number 52
ن ۚ وَالْقَلَمِ وَمَا يَسْطُرُونَ ( 1 ) 
Noon walqalami wama yasturoon
مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ ( 2 )
Ma anta biniAAmati rabbika bimajnoon
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ ( 3 )
Wa-inna laka laajran ghayra mamnoon
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ ( 4 )
Wa-innaka laAAala khuluqin AAatheem
فَسَتُبْصِرُ وَيُبْصِرُونَ ( 5 )
Fasatubsiru wayubsiroon
بِأَييِّكُمُ الْمَفْتُونُ ( 6 )
Bi-ayyikumu almaftoon
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ( 7 )
Inna rabbaka huwa aAAlamu biman dallaAAan sabeelihi wahuwa aAAlamu bilmuhtadeen
فَلَا تُطِعِ الْمُكَذِّبِينَ ( 8 )
Fala tutiAAi almukaththibeen
وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ ( 9 )
Waddoo law tudhinu fayudhinoon
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ ( 10 )
Wala tutiAA kulla hallafinmaheen
هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ ( 11 )
Hammazin mashsha-in binameem
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ ( 12 )
MannaAAin lilkhayri muAAtadin atheem
عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ ( 13 )
AAutullin baAAda thalika zaneem
أَن كَانَ ذَا مَالٍ وَبَنِينَ ( 14 )
An kana tha malinwabaneen
إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ ( 15 )
Itha tutla AAalayhi ayatunaqala asateeru al-awwaleen
سَنَسِمُهُ عَلَى الْخُرْطُومِ ( 16 )
Sanasimuhu AAala alkhurtoom
إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ ( 17 )
Inna balawnahum kamabalawna as-haba aljannati ith aqsamoolayasrimunnaha musbiheen
وَلَا يَسْتَثْنُونَ ( 18 )
Wala yastathnoon
فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ ( 19 )
Fatafa AAalayha ta-ifunmin rabbika wahum na-imoon
فَأَصْبَحَتْ كَالصَّرِيمِ ( 20 )
Faasbahat kassareem
فَتَنَادَوْا مُصْبِحِينَ ( 21 )
Fatanadaw musbiheen
أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ ( 22 )
Ani ighdoo AAala harthikum inkuntum sarimeen
فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ ( 23 )
Fantalaqoo wahum yatakhafatoon
أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ ( 24 )
An la yadkhulannaha alyawmaAAalaykum miskeen
وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ ( 25 )
Waghadaw AAala hardin qadireen
فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ ( 26 )
Falamma raawha qalooinna ladalloon
بَلْ نَحْنُ مَحْرُومُونَ ( 27 )
Bal nahnu mahroomoon
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ ( 28 )
Qala awsatuhum alam aqul lakumlawla tusabbihoon
قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ ( 29 )
Qaloo subhana rabbinainna kunna thalimeen
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ ( 30 )
Faaqbala baAAduhum AAala baAAdinyatalawamoon
قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ ( 31 )
Qaloo ya waylana innakunna tagheen
عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ ( 32 )
AAasa rabbuna an yubdilanakhayran minha inna ila rabbina raghiboon
كَذَٰلِكَ الْعَذَابُ ۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ ( 33 )
Kathalika alAAathabu walaAAathabual-akhirati akbaru law kanoo yaAAlamoon
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّاتِ النَّعِيمِ ( 34 )
Inna lilmuttaqeena AAinda rabbihim jannatiannaAAeem
أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ ( 35 )
AfanajAAalu almuslimeena kalmujrimeen
مَا لَكُمْ كَيْفَ تَحْكُمُونَ ( 36 )
Ma lakum kayfa tahkumoon
أَمْ لَكُمْ كِتَابٌ فِيهِ تَدْرُسُونَ ( 37 )
Am lakum kitabun feehi tadrusoon
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ ( 38 )
Inna lakum feehi lama takhayyaroon
أَمْ لَكُمْ أَيْمَانٌ عَلَيْنَا بَالِغَةٌ إِلَىٰ يَوْمِ الْقِيَامَةِ ۙ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ ( 39 )
Am lakum aymanun AAalayna balighatunila yawmi alqiyamati inna lakum lama tahkumoon
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ ( 40 )
Salhum ayyuhum bithalika zaAAeem
أَمْ لَهُمْ شُرَكَاءُ فَلْيَأْتُوا بِشُرَكَائِهِمْ إِن كَانُوا صَادِقِينَ ( 41 )
Am lahum shurakao falya/too bishuraka-ihimin kanoo sadiqeen
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ ( 42 )
Yawma yukshafu AAan saqin wayudAAawnaila assujoodi fala yastateeAAoon
خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۖ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَ ( 43 )
KhashiAAatan absaruhumtarhaquhum thillatun waqad kanoo yudAAawna ilaassujoodi wahum salimoon
فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا الْحَدِيثِ ۖ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ ( 44 )
Fatharnee waman yukaththibubihatha alhadeethi sanastadrijuhum min haythula yaAAlamoon
وَأُمْلِي لَهُمْ ۚ إِنَّ كَيْدِي مَتِينٌ ( 45 )
Waomlee lahum inna kaydee mateen
أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ ( 46 )
Am tas-aluhum ajran fahum min maghraminmuthqaloon
أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ ( 47 )
Am AAindahumu alghaybu fahum yaktuboon
فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ ( 48 )
Fasbir lihukmi rabbikawala takun kasahibi alhooti ith nadawahuwa makthoom
لَّوْلَا أَن تَدَارَكَهُ نِعْمَةٌ مِّن رَّبِّهِ لَنُبِذَ بِالْعَرَاءِ وَهُوَ مَذْمُومٌ ( 49 )
Lawla an tadarakahu niAAmatunmin rabbihi lanubitha bilAAara-i wahuwa mathmoom
فَاجْتَبَاهُ رَبُّهُ فَجَعَلَهُ مِنَ الصَّالِحِينَ ( 50 )
Fajtabahu rabbuhu fajaAAalahumina assaliheen
وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ ( 51 )
Wa-in yakadu allatheenakafaroo layuzliqoonaka bi-absarihim lamma samiAAooaththikra wayaqooloona innahu lamajnoon
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ ( 52 )
Wama huwa illa thikrunlilAAalameen
Random Books
- Diseases of the Hearts & Their CuresBy Shaykhul-Islaam Ibn Taymiyyah. Actions are distinguished, one from the other, with respect to their excellence in the Sight of Allaah in accordance with the condition of the heart, not by their number or form, but rather due to the strength of the caller, his truthfulness, his sincerity and the extent to which he prefer Allaah over himself…
Formation : Sheikh-ul-Islam ibn Taymiyyah
Source : http://www.islamhouse.com/p/250901
Download :
- Who Should Perform Ijtihad?The Importance of the issue of ijtihad, who has the right to make it, and caution of speaking about the religion without knowledge
Formation : Salman Bin Fahad al-Awdah
From issues : http://www.islamtoday.net - Islam Today Website
Source : http://www.islamhouse.com/p/1403
Download :
- My Lord, I Love YouHave you ever tried in a moment of serenity to say sincerely, ‘I love you, my Lord?’ Have you ever uttered it from the bottom of your heart? . Claims like these are very easy to make, but the real question is: do the words truly spring from the bottom of your heart? Do you love Allah The Almighty wholeheartedly? Do you love Him in such a way that your love preoccupies you from anything other than Him?
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.islamweb.net - Islam Web Website
Source : http://www.islamhouse.com/p/353540
Download :
- The Ka'bah From the Prophet Ibrahim till NowThe book begins with a discussion of the sacred nature of Makkah Al-Mukarramah, the boundaries of the Haram (Sanctuary) and its sanctity. Then it discusses the superiority of Makkah and narrates Ahadith to that effect. Then it mentions the names of Makkah and the significance of these names. This book also speaks of Ibrahim (Abraham) and Isma'il (Ishmael) (peace be upon them) and their connection to Makkah and its sanctity and development.
Source : http://www.islamhouse.com/p/250705
Download :
- Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic JurisprudenceImam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.
Formation : Muhammad Bin Idrees Al-Shafaei - Mohammed Bin Idrees Al-Shafai
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/344944
Download :