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  • The Good End

    The Good End: During his lifetime, man moves from one stage to the another beginning with childhood followed by his youth and ends with senility. During these stages, man encounters times of rest and distress as well as good health and other affairs. The author in this book has presented the causes of a good end i.e. eternal happiness etc.. One should not only remain hoping but he has to seek the means and ways to have a good end. Reading such books will help you to consciously seek to be one of the blessed people whom Allah will grant eternal happiness in Paradise.

    Formation : Abdullah ibn Muhammad Al-Mutlaq

    Source : http://www.islamhouse.com/p/76212

    Download :The Good End

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  • Hell - A Vision from withinA very important series begins on the list today, concerned with the subject of al-Jannah and an-Naar - the Paradise and the Hell-Fire. One of these two will be the end destination; moreover the eternal abode, for each and every one of us. Therefore it is crucial for us to reflect on what Allah has prepared for mankind - for those who are obedient and recognise His favours, and for those who reject His sins and rebel against Him.

    Reveiwers : Muhammad AbdulRaoof

    From issues : http://www.islamweb.net - Islam Web Website

    Source : http://www.islamhouse.com/p/341104

    Download :Hell - A Vision from within

  • Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic JurisprudenceImam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.

    Formation : Muhammad Bin Idrees Al-Shafaei - Mohammed Bin Idrees Al-Shafai

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/344944

    Download :Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic Jurisprudence

  • Take your Belief from the Quran and SunnahTake your Belief from the Quran and Sunnah: a booklet containing important questions of religious beliefs, the writer replied it was seeded with evidence from the Quran and Sunnah; to reassure the reader to answer correctly; because the doctrine of unification (Tawheed) is the basis of His Excellency rights in this world and the Hereafter.

    Formation : Muhammad Jameel Zeeno

    From issues : http://www.saaid.net - Saaid Al Fawaed Website

    Source : http://www.islamhouse.com/p/162054

    Download :Take your Belief from the Quran and Sunnah

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Formation : Mahmood Al-Tahaan

    Source : http://www.islamhouse.com/p/291284

    Download :Rules Governing The Criticism Of Hadith

  • What Every Muslim Must Know about PurificationA nice book covering many aspects of wudoo, ghusl, tayammum, and wiping over socks and bandages.

    Formation : AbdulRahman Bin Abdulkarim Al-Sheha

    Source : http://www.islamhouse.com/p/1381

    Download :What Every Muslim Must Know about PurificationWhat Every Muslim Must Know about Purification

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