Sorah Ad-Dukhan ( The Smoke )

English - Yusuf Ali

Sorah Ad-Dukhan ( The Smoke ) - Verses Number 59

حم ( 1 )

Ha-Mim.

وَالْكِتَابِ الْمُبِينِ ( 2 )

By the Book that makes things clear;-

إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ ( 3 )

We sent it down during a Blessed Night: for We (ever) wish to warn (against Evil).

فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ ( 4 )

In the (Night) is made distinct every affair of wisdom,

أَمْرًا مِّنْ عِندِنَا ۚ إِنَّا كُنَّا مُرْسِلِينَ ( 5 )

By command, from Our Presence. For We (ever) send (revelations),

رَحْمَةً مِّن رَّبِّكَ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ( 6 )

As Mercy from thy Lord: for He hears and knows (all things);

رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ إِن كُنتُم مُّوقِنِينَ ( 7 )

The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith.

لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ ۖ رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ ( 8 )

There is no god but He: It is He Who gives life and gives death,- The Lord and Cherisher to you and your earliest ancestors.

بَلْ هُمْ فِي شَكٍّ يَلْعَبُونَ ( 9 )

Yet they play about in doubt.

فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ ( 10 )

Then watch thou for the Day that the sky will bring forth a kind of smoke (or mist) plainly visible,

يَغْشَى النَّاسَ ۖ هَٰذَا عَذَابٌ أَلِيمٌ ( 11 )

Enveloping the people: this will be a Penalty Grievous.

رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ ( 12 )

(They will say:) "Our Lord! remove the Penalty from us, for we do really believe!"

أَنَّىٰ لَهُمُ الذِّكْرَىٰ وَقَدْ جَاءَهُمْ رَسُولٌ مُّبِينٌ ( 13 )

How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them,-

ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَّجْنُونٌ ( 14 )

Yet they turn away from him and say: "Tutored (by others), a man possessed!"

إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَائِدُونَ ( 15 )

We shall indeed remove the Penalty for a while, (but) truly ye will revert (to your ways).

يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ ( 16 )

One day We shall seize you with a mighty onslaught: We will indeed (then) exact Retribution!

وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَاءَهُمْ رَسُولٌ كَرِيمٌ ( 17 )

We did, before them, try the people of Pharaoh: there came to them a messenger most honourable,

أَنْ أَدُّوا إِلَيَّ عِبَادَ اللَّهِ ۖ إِنِّي لَكُمْ رَسُولٌ أَمِينٌ ( 18 )

Saying: "Restore to me the Servants of Allah: I am to you an messenger worthy of all trust;

وَأَن لَّا تَعْلُوا عَلَى اللَّهِ ۖ إِنِّي آتِيكُم بِسُلْطَانٍ مُّبِينٍ ( 19 )

"And be not arrogant as against Allah: for I come to you with authority manifest.

وَإِنِّي عُذْتُ بِرَبِّي وَرَبِّكُمْ أَن تَرْجُمُونِ ( 20 )

"For me, I have sought safety with my Lord and your Lord, against your injuring me.

وَإِن لَّمْ تُؤْمِنُوا لِي فَاعْتَزِلُونِ ( 21 )

"If ye believe me not, at least keep yourselves away from me."

فَدَعَا رَبَّهُ أَنَّ هَٰؤُلَاءِ قَوْمٌ مُّجْرِمُونَ ( 22 )

(But they were aggressive:) then he cried to his Lord: "These are indeed a people given to sin."

فَأَسْرِ بِعِبَادِي لَيْلًا إِنَّكُم مُّتَّبَعُونَ ( 23 )

(The reply came:) "March forth with My Servants by night: for ye are sure to be pursued.

وَاتْرُكِ الْبَحْرَ رَهْوًا ۖ إِنَّهُمْ جُندٌ مُّغْرَقُونَ ( 24 )

"And leave the sea as a furrow (divided): for they are a host (destined) to be drowned."

كَمْ تَرَكُوا مِن جَنَّاتٍ وَعُيُونٍ ( 25 )

How many were the gardens and springs they left behind,

وَزُرُوعٍ وَمَقَامٍ كَرِيمٍ ( 26 )

And corn-fields and noble buildings,

وَنَعْمَةٍ كَانُوا فِيهَا فَاكِهِينَ ( 27 )

And wealth (and conveniences of life), wherein they had taken such delight!

كَذَٰلِكَ ۖ وَأَوْرَثْنَاهَا قَوْمًا آخَرِينَ ( 28 )

Thus (was their end)! And We made other people inherit (those things)!

فَمَا بَكَتْ عَلَيْهِمُ السَّمَاءُ وَالْأَرْضُ وَمَا كَانُوا مُنظَرِينَ ( 29 )

And neither heaven nor earth shed a tear over them: nor were they given a respite (again).

وَلَقَدْ نَجَّيْنَا بَنِي إِسْرَائِيلَ مِنَ الْعَذَابِ الْمُهِينِ ( 30 )

We did deliver aforetime the Children of Israel from humiliating Punishment,

مِن فِرْعَوْنَ ۚ إِنَّهُ كَانَ عَالِيًا مِّنَ الْمُسْرِفِينَ ( 31 )

Inflicted by Pharaoh, for he was arrogant (even) among inordinate transgressors.

وَلَقَدِ اخْتَرْنَاهُمْ عَلَىٰ عِلْمٍ عَلَى الْعَالَمِينَ ( 32 )

And We chose them aforetime above the nations, knowingly,

وَآتَيْنَاهُم مِّنَ الْآيَاتِ مَا فِيهِ بَلَاءٌ مُّبِينٌ ( 33 )

And granted them Signs in which there was a manifest trial

إِنَّ هَٰؤُلَاءِ لَيَقُولُونَ ( 34 )

As to these (Quraish), they say forsooth:

إِنْ هِيَ إِلَّا مَوْتَتُنَا الْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ ( 35 )

"There is nothing beyond our first death, and we shall not be raised again.

فَأْتُوا بِآبَائِنَا إِن كُنتُمْ صَادِقِينَ ( 36 )

"Then bring (back) our forefathers, if what ye say is true!"

أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَالَّذِينَ مِن قَبْلِهِمْ ۚ أَهْلَكْنَاهُمْ ۖ إِنَّهُمْ كَانُوا مُجْرِمِينَ ( 37 )

What! Are they better than the people of Tubba and those who were before them? We destroyed them because they were guilty of sin.

وَمَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ ( 38 )

We created not the heavens, the earth, and all between them, merely in (idle) sport:

مَا خَلَقْنَاهُمَا إِلَّا بِالْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ( 39 )

We created them not except for just ends: but most of them do not understand.

إِنَّ يَوْمَ الْفَصْلِ مِيقَاتُهُمْ أَجْمَعِينَ ( 40 )

Verily the Day of sorting out is the time appointed for all of them,-

يَوْمَ لَا يُغْنِي مَوْلًى عَن مَّوْلًى شَيْئًا وَلَا هُمْ يُنصَرُونَ ( 41 )

The Day when no protector can avail his client in aught, and no help can they receive,

إِلَّا مَن رَّحِمَ اللَّهُ ۚ إِنَّهُ هُوَ الْعَزِيزُ الرَّحِيمُ ( 42 )

Except such as receive Allah's Mercy: for He is Exalted in Might, Most Merciful.

إِنَّ شَجَرَتَ الزَّقُّومِ ( 43 )

Verily the tree of Zaqqum

طَعَامُ الْأَثِيمِ ( 44 )

Will be the food of the Sinful,-

كَالْمُهْلِ يَغْلِي فِي الْبُطُونِ ( 45 )

Like molten brass; it will boil in their insides.

كَغَلْيِ الْحَمِيمِ ( 46 )

Like the boiling of scalding water.

خُذُوهُ فَاعْتِلُوهُ إِلَىٰ سَوَاءِ الْجَحِيمِ ( 47 )

(A voice will cry: "Seize ye him and drag him into the midst of the Blazing Fire!

ثُمَّ صُبُّوا فَوْقَ رَأْسِهِ مِنْ عَذَابِ الْحَمِيمِ ( 48 )

"Then pour over his head the Penalty of Boiling Water,

ذُقْ إِنَّكَ أَنتَ الْعَزِيزُ الْكَرِيمُ ( 49 )

"Taste thou (this)! Truly wast thou mighty, full of honour!

إِنَّ هَٰذَا مَا كُنتُم بِهِ تَمْتَرُونَ ( 50 )

"Truly this is what ye used to doubt!"

إِنَّ الْمُتَّقِينَ فِي مَقَامٍ أَمِينٍ ( 51 )

As to the Righteous (they will be) in a position of Security,

فِي جَنَّاتٍ وَعُيُونٍ ( 52 )

Among Gardens and Springs;

يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَابِلِينَ ( 53 )

Dressed in fine silk and in rich brocade, they will face each other;

كَذَٰلِكَ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ ( 54 )

So; and We shall join them to fair women with beautiful, big, and lustrous eyes.

يَدْعُونَ فِيهَا بِكُلِّ فَاكِهَةٍ آمِنِينَ ( 55 )

There can they call for every kind of fruit in peace and security;

لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَىٰ ۖ وَوَقَاهُمْ عَذَابَ الْجَحِيمِ ( 56 )

Nor will they there taste Death, except the first death; and He will preserve them from the Penalty of the Blazing Fire,-

فَضْلًا مِّن رَّبِّكَ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ( 57 )

As a Bounty from thy Lord! that will be the supreme achievement!

فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ ( 58 )

Verily, We have made this (Qur'an) easy, in thy tongue, in order that they may give heed.

فَارْتَقِبْ إِنَّهُم مُّرْتَقِبُونَ ( 59 )

So wait thou and watch; for they (too) are waiting.

Random Books

Worldly Difficulties - Reality, Causes and BenefitsThis booklet reminds the reader that worldly difficulties are a trial for the believers, while not disregarding the fact that more often afflictions result from one’s sins and disobedience to Allah. It also teaches how appropriate behavior and correct attitude can change an adversity into a worthwhile opportunity to achieve Allah’s Pleasure through Sabr, Shukr, Ihtisaab and Istirja, whereas impatience, panic and complaining can worsen one’s state of affairs. It also explains the futility of invoking the Prophets and the dead to remove hardships, and encourages calling upon Allah Alone to ease one’s affairs.
Formation : Shuwana Abdul-Azeez
Reveiwers : Muhammad AbdulRaoof
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/371011
Download :
The Shiites And Al-Aqsa MosquePerhaps some people will disapprove that we write about the position that Aqsa Mosque occupies in the hearts of the Muslims and in the Sharee’ah of Islam. For, the sanctity of Al-Aqsa mosque is an incontestable fact among the Muslims and the position it occupies does not need any further explanation. The merits of this mosque are established by explicit texts from the Qur’an and the Sunnah and the consensus of the Muslims. However, we are sure that the reader of this book will excuse us for the facts we are going to reveal, and realize how much we have been deceived by some people who claim to support Al-Aqsa Mosque and the Land of Israa and to defend the oppressed Palestinian people and their sacred sites. Therefore, it is very pertinent to rise up in defence of Al-Aqsa Mosque and to call attention to the fact that the Shiite books and their authorized sources, which they wrote with their own hands, indicate that they have no regard or recognition for Al-Aqsa Mosque in its present location and that, according to them. They also hold that ‘real Al-Aqsa mosque’ is in the Heaven and that majority of people mistakenly believe that it is the mosque that is in Palestine!! We have tried to not leave out those claims without refutations that show their falsity. This is a contribution we can make to reveal the truth so that all the Muslims will be aware of the enormity of the deception and fraud of those folks. Through research and exhaustive study, we have affirmed that all those Jews and orientalists who have attempted to cast doubt on the position of the blessed Al-Aqsa Mosque relied heavily, in support their vicious claims, on Shiite sources. They thereby used these sources as a weapon against foundations of our Ummah with an aim to shaken the position of Al-Aqsa Mosque in our hearts. We deem it suitable to point it out here that our goal is to unite the ranks of this Ummah to support our sacred sites and to love those individuals whom Allah used to win these places for Islam. We also intend to block the way in the face of these Jewish ‘professors’ and orientalists who find in the Shiite books, a ready tool for weakening the position that Al-Aqsa Mosque occupies in the hearts of the Muslims. As such, those dubious narrations whose goal is to cast doubt on the sanctity of Al-Aqsa Mosque must be meticulously scrutinized and the sanctity of that mosque must be proved through argument and authentic evidences.
Formation : Tariq Ahmad Hijazi
From issues : A website Al-Haqeeqah www.haqeeqa.com
Source : http://www.islamhouse.com/p/268686
Download :
Highlights on the Meaning of Al-FatihaThis book on the Opening chapter of the Muslims Glorious book Al-Quran is a serious Attempt to Approach a great task, comprehensive yet simple explanation of Surah Al-Fatiha (The Opening) of the Quran.
Formation : Salah Edin A Nefeily
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.islambasics.com - Islam Basics Website
Source : http://www.islamhouse.com/p/333760
Download :
The Global MessengerThe author said in his introduction, “The purpose of this small book is not to answer ignorant or hostile critics, nor is it to recount praises of our Prophet as countless Muslim authors have done so eloquently over the centuries. Rather, it is to present facts that are based on historically verified sources and then leave the reader to make his own decision, or if he desires, to investigate the matter further. The book is divided mainly into two sections, although the topics covered in both are interrelated and complimentary. The first acquaints the reader with information about the life of Prophet Muhammad and his global mission, while the second is concerned more with his teachings and way of life.”
Reveiwers : Abu Adham Osama Omara
From issues : http://www.mercyprophet.org
Source : http://www.islamhouse.com/p/340216
Download :
Treasures in the Sunnah, a Scientific ApproachThis book follow the Adadith (prophet sayings) in an attempt to trace their miraculous nature from a scientific perspective so as to pave the Sunnah's way into the hearts of Muslims and non-Muslims as well.
Formation : Zaqlol El-Naggar
From issues : Al-Falah Foundation, Translation, Publication and Distribution
Source : http://www.islamhouse.com/p/51805
Download :