Noble Quran » English - Yusuf Ali » Sorah Ar-Rahman ( The Most Graciouse )
English - Yusuf Ali
Sorah Ar-Rahman ( The Most Graciouse ) - Verses Number 78
وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ ( 6 )
And the herbs and the trees - both (alike) prostrate in adoration.
وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ ( 7 )
And the Firmament has He raised high, and He has set up the Balance (of Justice),
وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ ( 9 )
So establish weight with justice and fall not short in the balance.
فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ ( 11 )
Therein is fruit and date-palms, producing spathes (enclosing dates);
وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ ( 12 )
Also corn, with (its) leaves and stalk for fodder, and sweet-smelling plants.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 13 )
Then which of the favours of your Lord will ye deny?
خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ ( 14 )
He created man from sounding clay like unto pottery,
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 16 )
Then which of the favours of your Lord will ye deny?
رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ( 17 )
(He is) Lord of the two Easts and Lord of the two Wests:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 18 )
Then which of the favours of your Lord will ye deny?
مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ ( 19 )
He has let free the two bodies of flowing water, meeting together:
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ( 20 )
Between them is a Barrier which they do not transgress:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 21 )
Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 23 )
Then which of the favours of your Lord will ye deny?
وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ ( 24 )
And His are the Ships sailing smoothly through the seas, lofty as mountains:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 25 )
Then which of the favours of your Lord will ye deny?
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ ( 27 )
But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 28 )
Then which of the favours of your Lord will ye deny?
يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ ( 29 )
Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 30 )
Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 32 )
Then which of the favours of your Lord will ye deny?
يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ ( 33 )
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 34 )
Then which of the favours of your Lord will ye deny?
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ ( 35 )
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 36 )
Then which of the favours of your Lord will ye deny?
فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ ( 37 )
When the sky is rent asunder, and it becomes red like ointment:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 38 )
Then which of the favours of your Lord will ye deny?
فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ ( 39 )
On that Day no question will be asked of man or Jinn as to his sin.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 40 )
Then which of the favours of your Lord will ye deny?
يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ ( 41 )
(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 42 )
Then which of the favours of your Lord will ye deny?
هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ ( 43 )
This is the Hell which the Sinners deny:
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ ( 44 )
In its midst and in the midst of boiling hot water will they wander round!
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 45 )
Then which of the favours of your Lord will ye deny?
وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ ( 46 )
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 47 )
Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 49 )
Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 51 )
Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 53 )
Then which of the favours of your Lord will ye deny?
مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ ( 54 )
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 55 )
Then which of the favours of your Lord will ye deny?
فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ( 56 )
In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 57 )
Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 59 )
Then which of the favours of your Lord will ye deny?
هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ ( 60 )
Is there any Reward for Good - other than Good?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 61 )
Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 63 )
Then which of the favours of your Lord will ye deny?-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 65 )
Then which of the favours of your Lord will ye deny?
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ ( 66 )
In them (each) will be two Springs pouring forth water in continuous abundance:
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 67 )
Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 69 )
Then which of the favours of your Lord will ye deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 71 )
Then which of the favours of your Lord will ye deny?-
حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ ( 72 )
Companions restrained (as to their glances), in (goodly) pavilions;-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 73 )
Then which of the favours of your Lord will ye deny?-
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ( 74 )
Whom no man or Jinn before them has touched;-
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 75 )
Then which of the favours of your Lord will ye deny?-
مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ ( 76 )
Reclining on green Cushions and rich Carpets of beauty.
Random Books
- At-Tadhkirah (The Reminder)An Authentic Selection from Imam Al-Qurtubi's At-Tadhkirah Fiahwalil-Mawta Wal-Akhirah. Death is not the absolute end. It is just the discontinuation of unity between the body and soul. It is a change from one state to another and a transition from this present life to that of the hereafter.
Formation : Muhammad Bin Ahmad Al-Qurtubi
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/336454
- Who Wrote The Quran?A proof that the Qur'an is from God and that Muhammad is a Messenger of God.
Formation : The Memphis Dawah Team
From issues : Memphis Dawah
Source : http://www.islamhouse.com/p/1283
- How Do I Repent?Prophet Muhammad –pbuh- said: (All mankind are mistaker, and the best mistakers are those who make repentance) narrated by Al-Turmuthe. This booklet is small in size yet it is great in value. It shows the reality of repentance and the way leading to it.
From issues : Daar Al-Watan
Source : http://www.islamhouse.com/p/1321
- Your Day in RamadanThis is a useful book talks about how a fasting Muslim should spend his day in Ramadan. This is regarding deeds by which he abides during his day. No doubt he should be eager to instill the good morals into himself while performing this great rite. He should not forget to ask Allah when he breaks his fasting, for Allah promised that he answers the fasting Muslim’s invocation when he breaks his fast. He should remember that it is highly recommended to perform Qiyam (supererogatory prayers at night) to get his sins forgiven.
From issues : http://www.rasoulallah.net - Website of Rasoulullah (peace be upon him)
Source : http://www.islamhouse.com/p/330559
- Death is Enough as an AdmonitionA short but influential admonition regarding death.
From issues : Daar Al-Watan
Source : http://www.islamhouse.com/p/1323












