Sorah Al-Balad ( The City )

English - Yusuf Ali

Sorah Al-Balad ( The City ) - Verses Number 20

لَا أُقْسِمُ بِهَٰذَا الْبَلَدِ ( 1 )

I do call to witness this City;-

وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ ( 2 )

And thou art a freeman of this City;-

وَوَالِدٍ وَمَا وَلَدَ ( 3 )

And (the mystic ties of) parent and child;-

لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ ( 4 )

Verily We have created man into toil and struggle.

أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ ( 5 )

Thinketh he, that none hath power over him?

يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا ( 6 )

He may say (boastfully); Wealth have I squandered in abundance!

أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ ( 7 )

Thinketh he that none beholdeth him?

أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ ( 8 )

Have We not made for him a pair of eyes?-

وَلِسَانًا وَشَفَتَيْنِ ( 9 )

And a tongue, and a pair of lips?-

وَهَدَيْنَاهُ النَّجْدَيْنِ ( 10 )

And shown him the two highways?

فَلَا اقْتَحَمَ الْعَقَبَةَ ( 11 )

But he hath made no haste on the path that is steep.

وَمَا أَدْرَاكَ مَا الْعَقَبَةُ ( 12 )

And what will explain to thee the path that is steep?-

فَكُّ رَقَبَةٍ ( 13 )

(It is:) freeing the bondman;

أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ ( 14 )

Or the giving of food in a day of privation

يَتِيمًا ذَا مَقْرَبَةٍ ( 15 )

To the orphan with claims of relationship,

أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ ( 16 )

Or to the indigent (down) in the dust.

ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ ( 17 )

Then will he be of those who believe, and enjoin patience, (constancy, and self-restraint), and enjoin deeds of kindness and compassion.

أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ ( 18 )

Such are the Companions of the Right Hand.

وَالَّذِينَ كَفَرُوا بِآيَاتِنَا هُمْ أَصْحَابُ الْمَشْأَمَةِ ( 19 )

But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand.

عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌ ( 20 )

On them will be Fire vaulted over (all round).

Random Books

Causes Behind The Increase and Decrease of EemaanThe lofty rank and high station eemaan possesses is not something obscure, as it is unquestionably, the most important duty as well as being the most imperative of all obligations. It is also the greatest and most glorious of them. All the good in the world and the Hereafter is dependent upon the presence of eemaan and on its soundness and integrity. Eemaan holds such a multitude of benefits, ripe fruits, delicious pro-duce, constant food and continual goodness.
Formation : AbdurRazzaaq AbdulMuhsin Al-Abbaad
Translators : Abu Safwan Farid Ibn AbdulWahid Haibatan - Abu Safwah Fareed Abdul Wahid
Source : http://www.islamhouse.com/p/51733
Download :
Enjoining Good, Forbidding EvilIbn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."
Formation : Sheikh-ul-Islam ibn Taymiyyah
Reveiwers : Muhammad AbdulRaoof
Translators : Salim Abdullah Marjan
Source : http://www.islamhouse.com/p/339184
Download :
In Pursuit of Allah's PleasureWe introduce this book as a clear message and a reminder of the principles and fundamentals of Shariah which should not be absent from any Islamic movement drawn into committing itself, in all matters, to Shariah laws.
Formation : Abdul-Malik al-Qasim
Source : http://www.islamhouse.com/p/264093
Download :
A DICTIONARY OF RELIGIOUS TERMSA Comprehensive Directory of Religion Dictionary, Glossary and Terms listings that contain religious Terms and Terminology.
Reveiwers : Muhammad AbdulRaoof
From issues : Islamic call and guidance centre in Abha: www.taweni.com
Source : http://www.islamhouse.com/p/378951
Download :
Etiquettes of a Muslim on FridayMany people are unaware of what the etiquette of a Muslim on Friday should be and most are unaware of its significance. Most do not consider the Friday Prayer as obligatory, hence they miss it intentionally. Many people in Islamic countries are on holiday on this day, so then spend their time sleeping, or in other activities that cause them to neglect the Friday prayer altogether. They do not realise the significance of the Friday Prayer and its sermon, and they come to the mosque according to their own wishes and desire. Most of them are unaware of what is required from a Muslim before or after the Friday Prayer. It is with these concerns in mind that this book has been written.
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/322101
Download :