Sorah Al-Insan ( Man )

English - Sahih International

Sorah Al-Insan ( Man ) - Verses Number 31

هَلْ أَتَىٰ عَلَى الْإِنسَانِ حِينٌ مِّنَ الدَّهْرِ لَمْ يَكُن شَيْئًا مَّذْكُورًا ( 1 )

Has there [not] come upon man a period of time when he was not a thing [even] mentioned?

إِنَّا خَلَقْنَا الْإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا ( 2 )

Indeed, We created man from a sperm-drop mixture that We may try him; and We made him hearing and seeing.

إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا ( 3 )

Indeed, We guided him to the way, be he grateful or be he ungrateful.

إِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَلَاسِلَ وَأَغْلَالًا وَسَعِيرًا ( 4 )

Indeed, We have prepared for the disbelievers chains and shackles and a blaze.

إِنَّ الْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا ( 5 )

Indeed, the righteous will drink from a cup [of wine] whose mixture is of Kafur,

عَيْنًا يَشْرَبُ بِهَا عِبَادُ اللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا ( 6 )

A spring of which the [righteous] servants of Allah will drink; they will make it gush forth in force [and abundance].

يُوفُونَ بِالنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُ مُسْتَطِيرًا ( 7 )

They [are those who] fulfill [their] vows and fear a Day whose evil will be widespread.

وَيُطْعِمُونَ الطَّعَامَ عَلَىٰ حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا ( 8 )

And they give food in spite of love for it to the needy, the orphan, and the captive,

إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لَا نُرِيدُ مِنكُمْ جَزَاءً وَلَا شُكُورًا ( 9 )

[Saying], "We feed you only for the countenance of Allah. We wish not from you reward or gratitude.

إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا ( 10 )

Indeed, We fear from our Lord a Day austere and distressful."

فَوَقَاهُمُ اللَّهُ شَرَّ ذَٰلِكَ الْيَوْمِ وَلَقَّاهُمْ نَضْرَةً وَسُرُورًا ( 11 )

So Allah will protect them from the evil of that Day and give them radiance and happiness

وَجَزَاهُم بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا ( 12 )

And will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments].

مُّتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ ۖ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا ( 13 )

[They will be] reclining therein on adorned couches. They will not see therein any [burning] sun or [freezing] cold.

وَدَانِيَةً عَلَيْهِمْ ظِلَالُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا ( 14 )

And near above them are its shades, and its [fruit] to be picked will be lowered in compliance.

وَيُطَافُ عَلَيْهِم بِآنِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا ( 15 )

And there will be circulated among them vessels of silver and cups having been [created] clear [as glass],

قَوَارِيرَ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا ( 16 )

Clear glasses [made] from silver of which they have determined the measure.

وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنجَبِيلًا ( 17 )

And they will be given to drink a cup [of wine] whose mixture is of ginger

عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا ( 18 )

[From] a fountain within Paradise named Salsabeel.

وَيَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا ( 19 )

There will circulate among them young boys made eternal. When you see them, you would think them [as beautiful as] scattered pearls.

وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا ( 20 )

And when you look there [in Paradise], you will see pleasure and great dominion.

عَالِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ ۖ وَحُلُّوا أَسَاوِرَ مِن فِضَّةٍ وَسَقَاهُمْ رَبُّهُمْ شَرَابًا طَهُورًا ( 21 )

Upon the inhabitants will be green garments of fine silk and brocade. And they will be adorned with bracelets of silver, and their Lord will give them a purifying drink.

إِنَّ هَٰذَا كَانَ لَكُمْ جَزَاءً وَكَانَ سَعْيُكُم مَّشْكُورًا ( 22 )

[And it will be said], "Indeed, this is for you a reward, and your effort has been appreciated."

إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْآنَ تَنزِيلًا ( 23 )

Indeed, it is We who have sent down to you, [O Muhammad], the Qur'an progressively.

فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ آثِمًا أَوْ كَفُورًا ( 24 )

So be patient for the decision of your Lord and do not obey from among them a sinner or ungrateful [disbeliever].

وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا ( 25 )

And mention the name of your Lord [in prayer] morning and evening

وَمِنَ اللَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيلًا ( 26 )

And during the night prostrate to Him and exalt Him a long [part of the] night.

إِنَّ هَٰؤُلَاءِ يُحِبُّونَ الْعَاجِلَةَ وَيَذَرُونَ وَرَاءَهُمْ يَوْمًا ثَقِيلًا ( 27 )

Indeed, these [disbelievers] love the immediate and leave behind them a grave Day.

نَّحْنُ خَلَقْنَاهُمْ وَشَدَدْنَا أَسْرَهُمْ ۖ وَإِذَا شِئْنَا بَدَّلْنَا أَمْثَالَهُمْ تَبْدِيلًا ( 28 )

We have created them and strengthened their forms, and when We will, We can change their likenesses with [complete] alteration.

إِنَّ هَٰذِهِ تَذْكِرَةٌ ۖ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا ( 29 )

Indeed, this is a reminder, so he who wills may take to his Lord a way.

وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ( 30 )

And you do not will except that Allah wills. Indeed, Allah is ever Knowing and Wise.

يُدْخِلُ مَن يَشَاءُ فِي رَحْمَتِهِ ۚ وَالظَّالِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًا ( 31 )

He admits whom He wills into His mercy; but the wrongdoers - He has prepared for them a painful punishment.

Random Books

A Guide to Prayer in IslamA Guide to Prayer in Islam: Each worship has a quality and manner demonstrated by Allah or by His prophet peace be upon him. So the writer of this message said in the introduction: "This is a brief about the manner of praying of the prophet introduced to each Muslim to try hard to follow him.
Formation : Abdul Karim Thaqeb
Reveiwers : Muhammad AbdulRaoof
From issues : Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Sultanah, Riyadh - A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/330955
Download :
Letter to the West - A Saudi ViewThis book was prepared by a group of Saudi scholars and intellectuals. They address Western mind which looks at fair truth and objective and convincing dialogue. The book, in general, discusses the most important issues and suspicions raised by Western political and media organizations in the aftermath of September 11, 2001 events. These events have placed Islam, the Kingdom, its people, and its religious, educational and social institutions in a position that requires correction and review. The book is a moderate vision in responding to the issues and suspicions. A biased reader would notice the major difference between the reality and the raised concepts and images which were far from the reality.
Source : http://www.islamhouse.com/p/326069
Download :
WHY I ASK PEOPLE TO BECOME MUSLIMS: A FEW OF THE REASONSThe stories I have related are some of the true experiences of my life before and after I became a Muslim. These experiences are only a few of the more than three hundred people I have seen come to Islam.
Reveiwers : Muhammad AbdulRaoof
From issues : Islamic call and guidance centre in Abha: www.taweni.com
Source : http://www.islamhouse.com/p/379006
Download :
Provisions for the Hereafter (Zaad Al-Ma'ad)Allah has sent the Messenger (S) with guidance and the Religion of Truth. Strict adherence to the guidance of His Prophet (S) is required from the followers of Islam. The scholars of the Islamic community have attached great importance to it and produced texts regarding the Acts of Worship, Dealings and Habits in the light of the Divine guidance. This book is one of the most famous works written on this subject. This book is one of the important resources of knowledge for those who seek to know the Seerah of their Prophet (PBUH) as well as, the Fiqh learned from it. This is a book that is unique in that it explains the Sunnah through the Seerah and the Seerah through the Sunnah.
Formation : Ibn Qayyim al-Jawziyyah
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/339189
Download :
Concept of God in IslamIts author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Source : http://www.islamhouse.com/p/322097
Download :