Sorah Al-'alaq ( The Clot )

English - Sahih International

Sorah Al-'alaq ( The Clot ) - Verses Number 19

اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ ( 1 )

Recite in the name of your Lord who created -

خَلَقَ الْإِنسَانَ مِنْ عَلَقٍ ( 2 )

Created man from a clinging substance.

اقْرَأْ وَرَبُّكَ الْأَكْرَمُ ( 3 )

Recite, and your Lord is the most Generous -

الَّذِي عَلَّمَ بِالْقَلَمِ ( 4 )

Who taught by the pen -

عَلَّمَ الْإِنسَانَ مَا لَمْ يَعْلَمْ ( 5 )

Taught man that which he knew not.

كَلَّا إِنَّ الْإِنسَانَ لَيَطْغَىٰ ( 6 )

No! [But] indeed, man transgresses

أَن رَّآهُ اسْتَغْنَىٰ ( 7 )

Because he sees himself self-sufficient.

إِنَّ إِلَىٰ رَبِّكَ الرُّجْعَىٰ ( 8 )

Indeed, to your Lord is the return.

أَرَأَيْتَ الَّذِي يَنْهَىٰ ( 9 )

Have you seen the one who forbids

عَبْدًا إِذَا صَلَّىٰ ( 10 )

A servant when he prays?

أَرَأَيْتَ إِن كَانَ عَلَى الْهُدَىٰ ( 11 )

Have you seen if he is upon guidance

أَوْ أَمَرَ بِالتَّقْوَىٰ ( 12 )

Or enjoins righteousness?

أَرَأَيْتَ إِن كَذَّبَ وَتَوَلَّىٰ ( 13 )

Have you seen if he denies and turns away -

أَلَمْ يَعْلَم بِأَنَّ اللَّهَ يَرَىٰ ( 14 )

Does he not know that Allah sees?

كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًا بِالنَّاصِيَةِ ( 15 )

No! If he does not desist, We will surely drag him by the forelock -

نَاصِيَةٍ كَاذِبَةٍ خَاطِئَةٍ ( 16 )

A lying, sinning forelock.

فَلْيَدْعُ نَادِيَهُ ( 17 )

Then let him call his associates;

سَنَدْعُ الزَّبَانِيَةَ ( 18 )

We will call the angels of Hell.

كَلَّا لَا تُطِعْهُ وَاسْجُدْ وَاقْتَرِب ۩ ( 19 )

No! Do not obey him. But prostrate and draw near [to Allah].

Random Books

Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
Download :
The Ill-Effects of SinsThis short booklet is a translation of a khutba (sermon) delivered by Shaykh Muhammad ibn Salih on the 12th of Muharram in the year 1411AH. Which has been published in Arabic under the title: Athar ul-Ma’aasee ‘ Alal Fardi Wal Mujtama.’
Formation : Muhammad Salih Al-Munajjid
Source : http://www.islamhouse.com/p/184674
Download :
My Great Love for Jesus Led Me to Islam-
Formation : Saimon Al-Fareedu Karaballow
Source : http://www.islamhouse.com/p/231680
Download :
Understand the Qur'anBegin to learn and understand the Qur’an – the easy way! Understand Salah and improve your relationship with Allah; Learn basic Arabic grammar using a new powerful method of TPI; and Through these learn 125 words that occur in the Qur’an 40,000 times.
Formation : Abdul-Azeez Abdur-Raheem
Reveiwers : Muhammad AbdulRaoof
From issues : A website understand Quran www.understandquran.com
Source : http://www.islamhouse.com/p/358846
Download :
The Difference between Advising and CondemningIn this classical treatise, Ibn Rajab (may Allah have mercy on him) discusses the differences between advising and condemning, which is an extremely important topic since it is very common that the two are confused for one another. For the most part, his talk revolves around the dealings and affairs of the scholars, and how it was from their way to advise and accept the truth from one another. And he shows how condemning was not from their characteristics, but rather from the signs of the evil and wicked people who held hidden goals and objectives.This book is especially important in these days due to the wide scale confusion that exists on this subject amongst the Muslims. So today when we find scholars of the Sunnah refuting weak opinions of other scholars from the past, they are quickly accused of hating those scholars of the past and just condemning them, when in fact they are really advising the ummah and warning the Muslims against following a man in his error. So, we hope that these matters become clear to the reader upon studying this treatise and that he is able to distinguish those who are truly advising from those who are just condemning.
Formation : Ibn Rajab Al-Hanbali
Translators : Abu Maryam Ismaeel Alarcon
From issues : http://www.almanhaj.com - Almanhaj Website
Source : http://www.islamhouse.com/p/249998
Download :