Sorah An-Naba' ( The Great News )

English - Sahih International

Sorah An-Naba' ( The Great News ) - Verses Number 40

عَمَّ يَتَسَاءَلُونَ ( 1 )

About what are they asking one another?

عَنِ النَّبَإِ الْعَظِيمِ ( 2 )

About the great news -

الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ ( 3 )

That over which they are in disagreement.

كَلَّا سَيَعْلَمُونَ ( 4 )

No! They are going to know.

ثُمَّ كَلَّا سَيَعْلَمُونَ ( 5 )

Then, no! They are going to know.

أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا ( 6 )

Have We not made the earth a resting place?

وَالْجِبَالَ أَوْتَادًا ( 7 )

And the mountains as stakes?

وَخَلَقْنَاكُمْ أَزْوَاجًا ( 8 )

And We created you in pairs

وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا ( 9 )

And made your sleep [a means for] rest

وَجَعَلْنَا اللَّيْلَ لِبَاسًا ( 10 )

And made the night as clothing

وَجَعَلْنَا النَّهَارَ مَعَاشًا ( 11 )

And made the day for livelihood

وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا ( 12 )

And constructed above you seven strong [heavens]

وَجَعَلْنَا سِرَاجًا وَهَّاجًا ( 13 )

And made [therein] a burning lamp

وَأَنزَلْنَا مِنَ الْمُعْصِرَاتِ مَاءً ثَجَّاجًا ( 14 )

And sent down, from the rain clouds, pouring water

لِّنُخْرِجَ بِهِ حَبًّا وَنَبَاتًا ( 15 )

That We may bring forth thereby grain and vegetation

وَجَنَّاتٍ أَلْفَافًا ( 16 )

And gardens of entwined growth.

إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَاتًا ( 17 )

Indeed, the Day of Judgement is an appointed time -

يَوْمَ يُنفَخُ فِي الصُّورِ فَتَأْتُونَ أَفْوَاجًا ( 18 )

The Day the Horn is blown and you will come forth in multitudes

وَفُتِحَتِ السَّمَاءُ فَكَانَتْ أَبْوَابًا ( 19 )

And the heaven is opened and will become gateways

وَسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَابًا ( 20 )

And the mountains are removed and will be [but] a mirage.

إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا ( 21 )

Indeed, Hell has been lying in wait

لِّلطَّاغِينَ مَآبًا ( 22 )

For the transgressors, a place of return,

لَّابِثِينَ فِيهَا أَحْقَابًا ( 23 )

In which they will remain for ages [unending].

لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا ( 24 )

They will not taste therein [any] coolness or drink

إِلَّا حَمِيمًا وَغَسَّاقًا ( 25 )

Except scalding water and [foul] purulence -

جَزَاءً وِفَاقًا ( 26 )

An appropriate recompense.

إِنَّهُمْ كَانُوا لَا يَرْجُونَ حِسَابًا ( 27 )

Indeed, they were not expecting an account

وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا ( 28 )

And denied Our verses with [emphatic] denial.

وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ كِتَابًا ( 29 )

But all things We have enumerated in writing.

فَذُوقُوا فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا ( 30 )

"So taste [the penalty], and never will We increase you except in torment."

إِنَّ لِلْمُتَّقِينَ مَفَازًا ( 31 )

Indeed, for the righteous is attainment -

حَدَائِقَ وَأَعْنَابًا ( 32 )

Gardens and grapevines

وَكَوَاعِبَ أَتْرَابًا ( 33 )

And full-breasted [companions] of equal age

وَكَأْسًا دِهَاقًا ( 34 )

And a full cup.

لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا ( 35 )

No ill speech will they hear therein or any falsehood -

جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا ( 36 )

[As] reward from your Lord, [a generous] gift [made due by] account,

رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ ۖ لَا يَمْلِكُونَ مِنْهُ خِطَابًا ( 37 )

[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.

يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا ۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا ( 38 )

The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.

ذَٰلِكَ الْيَوْمُ الْحَقُّ ۖ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ مَآبًا ( 39 )

That is the True Day; so he who wills may take to his Lord a [way of] return.

إِنَّا أَنذَرْنَاكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ الْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا ( 40 )

Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, "Oh, I wish that I were dust!"

Random Books

Evolution of FiqhThe author says in the introduction of the second edition, “The overall purpose of this book is to acquaint the reader with the historical factors behind the formulation of Islamic law (Fiqh), in order that he or she may better understand how and why the various schools of Islamic law (Madh-habs) came about. It is hoped that this understanding will in turn, provide a basis for overcoming the petty differences and divisions which occur when present-day followers of different schools of people without definite schools try to work together. Thus, another aim of this book is to provide a theoretical framework for the reunification of the Madhhabs and an ideological basis for Islamic community work free from the divisive effects of Madh-hab factionalism.” The book consists of six chapters: foundation, establishment, building, flowing, consolidation, and stagnation and decline.
Formation : Abu Ameenah Bilal Philips
Source : http://www.islamhouse.com/p/291542
Download :
Fundamental Shi'ite BeliefsAn important book shows the corrupt belief of Shi’ites. The author said in the introduction, “I wrote this book for a number of reasons including: (1) The increased efforts of the Shi’ites to spread their ideology in the Muslim world. (2) The danger of this deviant sect poses on Islam. (3) The ignorance of many Muslims about the danger of this deviant sect. (4) The corrupt Aqeedah (belief system) of the Shi’ites, which includes polytheism, defamation of the Quran and defamation of the Companions of the Prophet, may Allah be pleased with them all. (5) Their extreme beliefs in relation to their imams."
Formation : Abdullah ibn Muhammad As-Salafi
Translators : Abdur-Rahman Murad
Source : http://www.islamhouse.com/p/256040
Download :
WHY DO WE PRAY?Why does Man need to Pray?. After a long and hectic day at work, how difficult it is for a tired person to stand on the prayer-mat and concentrate on his prayers to Allah Almighty. Snuggled in a warm and cozy bed, how difficult it is to get up at the call of Mu’adhdhin: “Come to prayer, come to success.” The famous doctor and philosopher Ibn Sina (Avicenna), recalls such a moment in his life. Once cold and icy night, he and his slave were resting in an inn in a remote part of Khurasan. During the night he felt thirsty and shouted out to his slave to get him some water. The salve had no desire to leave his warm bed, so he pretended not to hear Avicenna’s call. But finally after repeated calls he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the Adhan filled the air. Avicenna began to think about the person calling the believers to prayer.
Formation : Suhaib Hasan AbdulGhaffar
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.dar-alsalam.com - Darussalam Publications Website
Source : http://www.islamhouse.com/p/316351
Download :
Some of the Manners of the Prophet Muhammad (Peace Be upon Him)This book is talking about the manners of the Prophet - peace be upon him - and shows generosity and dream, Zahedan, courage, justice and company.
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.jdci.org - Jeddah Dawah Center Website - A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/330814
Download :
KhushooA Book discussingthe importance of khushoo in prayer and how to achieve it
Formation : Imran Hussein
Source : http://www.islamhouse.com/p/1401
Download :